I’m delighted to welcome Ken Tentarelli and his new book, The Blackest Time, to the blog with an excerpt.
Excerpt
Parishioners rise up in anger when a priest declares the Black Plague a divine punishment fortheir sins
.Those attending the morning mass included families living in the parish, lumbermen who had been logging forests in the nearby hills, The lumbermen clustered together near the front of the church, close to the altar. They formed the single largest group. Everyone, Gino included, studied the people nearby, fearful someone close by might show symptoms of the sickness: flushed faces, lumps, or darkened areas on the neck or arms.
While waiting for mass to begin, Gino listened to snatches of conversation. Men raised their voices enough to speak with other men, probably neighbors with whom they had sat elbow-to-elbow in a crowded tavern months ago, and now wouldn’t get within an arm’s length of each other. Women felt it imprudent to speak above a whisper in church, so they merely smiled at each other across the void.
Gino heard some families were absent from mass because they were mourning the death of family members. In one family, it was said, both the mother and father had succumbed, leaving behind three youngsters. No one knew what had become of those children. Stories circulated of entire families having been claimed by the sickness. Most surprising were reports of families fleeing the city to escape the pestilence. For the past two years, people had streamed into Florence from the countryside to seek salvation from the famine. Did the departure of these families mark a turnaround, the beginning of an exodus?
Although the lumbermen were far from him, he sensed hostility in their guttural outbursts. Many had left wives and children in the city while they logged in the hills, so death rampaging unchecked though the city threatened their families and they reacted with anger. They wanted something more tangible than bad air—possibly someone—to blame for the misery.
A small bell sounded when the sacristy door opened, and a priest emerged, followed by two altarboys. When they reached the altar, the priest spread his upraised arms and delivered the opening blessing. Near the midpoint of the service, the priest stepped to the pulpit to deliver his sermon.“We are all God’s children,” he began. “God loves us … all of us. He wants us to love Him, to heed His word, and to obey Him. Our Lord would not cause His children to suffer without reason.” Shifting from a tempered tone, the priest boomed, “This pestilence has been inflicted upon us because we have offended Him. There can be no other explanation.”
Shaken by the indictment, people glanced furtively at those around them as if they were all co-conspirators in a plot against God. “What could we have done to deserve this punishment?” they asked themselves.
Pleased his words had stunned his flock as he had intended, he continued, “We have sinned against God, and only by ending our sinful ways can we expect Him to end this scourge. You may not be an adulterer or a fornicator, but ask yourself, are you committing the sins of envy and pride?”
One lumberman’s face reddened. He bellowed, “My wife was a good, holy, God-fearing woman. She committed no sin worthy of this damnation; yet she suffered a horrible death. She cannot beheld to account for this misery.”
The outcry froze everyone. The priest gripped the lectern so tightly his knuckles turned white; his fingernails dug into the wood. Another lumberman shouted, “My son was barely old enough to walk. He was an innocent child. What sin could he have committed? But he was struck down.”
Family groups moved farther away from the bellicose woodsmen, who began grumbling in support of their comrades. A third man called out, “I wear my best smock when I come to church.” He pointed to its threadbare sleeve and its soiled shoulder. “This is my best! Look at it !It’s frayed and spotted. How could anyone who dresses like this be accused of being prideful?
“Do you know who is prideful?” he asked and raised an arm angled toward the priest. “Thepriests! Look at them. They don’t wear frayed vestments. Before the new bishop came, the priests in this diocese wore plain linen vestments. But now, linen isn’t good enough for them. They all wear expensive silk.” The eyes of all the parishioners shifted to the priest.
The man continued, “The bishop refused to serve communion from a pewter chalice. Now all chalices in the diocese are silver … all except the one used by the bishop. His is gold.” He spread his arms wide. “My wife spends nights in the dark to preserve her lone candle, while this church and others are lit up like brothels.”
He swept his gaze around the church to make eye contact with everyone. “For two years, when rain destroyed the crops, we all struggled to find food for our families. Beggars starved in the streets. But do you know of any priest who went hungry? None of them went to sleep with pangs of hunger. They made sure their bellies were filled.”
“If this terrible disease has been unleashed upon us by the sin of pride, it is the bishop and his minions who brought it upon us.” He ended his tirade in a booming voice, saying, “We need to make the bishop stop his prideful ways and walk in the humble shoes of Saint Francis. I say we go to him now.” He strode the length of the nave and out the door, followed by the other lumbermen.
Here’s the Blurb
Set in the 1300s during the devastating black plague, The Blackest Time is a powerful tale of compassion, love, and the human spirit’s ability to endure immense adversity.
Gino, the central character, is a young man who leaves his family’s farm to find work in a pharmacy in Florence. His experiences show us how people coped in the most horrific time in history.
Shortly after Gino arrived in the city, two years of incessant rain destroyed crops in the countryside, leading to famine and despair in the city. Gino offers hope and help to the suffering— he secures shelter for a woman forced to leave her flooded farm, rescues a young girl orphaned by the plague, and aids others who have lost everything.
The rains had barely ended when the plague hit the city, exposing the true character of its people. While some blamed others for the devastation, the story focuses on the compassionate acts of neighbors helping each other overcome fear and suffering. Doctors bravely risk infection to care for their patients. A woman healer, wrongly accused of witchcraft and driven from the city, finds a new beginning in a village where her skills were appreciated.
Despite the hardships, love blossoms between Gino and a young woman he met at the apothecary. Together they survive, finding strength in each other and hope in a world teetering on the edge.
The Blackest Time is a testament to the strength of the human spirit in overcoming unimaginable tragedy.
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Meet the Author
Ken Tentarelli is a frequent visitor to Italy. In travels from the Alps to the southern coast of Sicily, he developed a love for its history and its people.
He has studied Italian culture and language in Rome and Perugia, background he used in his award-winning series of historical thrillers set in the Italian Renaissance. He has taught courses in Italian history spanning time from the Etruscans to the Renaissance, and he’s a strong advocate of libraries and has served as a trustee of his local library and officer of the library foundation.
When not traveling, Ken and his wife live in beautiful New Hampshire.
Connect with the Author
MJ Porter 