I’m delighted to feature an excerpt from Finlay McQuade’s new book, Life and Death in Ephesus, a short story collection.
From “Nestorius.”
The next day, sure enough, the church of the Evangelist was half empty, but the murmurs of protest were twice as loud as the hissing and whispering of the day before. Even so, Nestorius persisted. Desperate to demonstrate the simple logic of his argument, he introduced a new metaphor into his sermon:
“Ferment the grape and what do you get? You get a sublime wine that buoys your spirit and lifts you heavenward. Squeeze the olive and what do you get? You get a taste of ancient earth, a hint of delight first tasted in the Garden by our earliest ancestors. But when you mix the two, what do you get? The sublime headiness of wine? No. The rich earthiness of Eden? No. You get a noxious mixture that retains the qualities of neither. Such is not the nature of Jesus Christ.
“Jesus was a man and had all the qualities of a man, including the capacity to suffer and die. And he was also and always will be a God, who did not die and did not fear the pains of death as you and I inevitably will. Our Lord Jesus Christ had two natures, the one human and the other divine. The blessed Virgin gave birth to the one, but she did not give birth to the other, because the Son of God already existed and had always existed. That is why I have said and I say again that the blessed Virgin was the Christ-bearer, not the God-bearer. And yet, from that miraculous moment of Incarnation, the God and the man were united as one: human and divine in perfect union.”
It seemed at first to have made an impression on his audience, for they were quiet. Later, on reflection, he thought that perhaps they were dazzled by the clarity of his argument, but no closer to accepting its truth. Then a scrawny little monk with a red clean-shaven face in the pew nearest to the altar stood and shouted in a deep bass voice, “HERETIC! HERETIC!” and continued to shout it until he was joined by a scattering of others in the dim interior of the church, and gradually by just about everyone present, “HERETIC! HERETIC! HERETIC!”
Here’s the blurb:
For over a thousand years, Ephesus, on the Aegean coast of what is now Turkey, was a thriving city. It was the site of the Temple of Artemis, one of the Wonders of the World, and a destination for religious pilgrimage long before the advent of Christianity. In the first century CE, St. John and St. Paul introduced Christianity to Ephesus, where it survived its turbulent beginnings and, in the fifth century CE, hosted the God-defining Council of Ephesus.
Life and Death in Ephesus is a collection of stories about major events in the history of Ephesus. Characters appearing in these stories include Herostratus, first to commit a “herostratic crime”; Alexander, the warrior king; Julius Caesar and Mark Antony, both lovers of Cleopatra; Heraclitus, the philosopher who said, “You can’t put your foot in the same river twice”; St. Paul, persona non grata in Ephesus; Nestorius, whose characterization of Jesus split the Eastern and Western church, and others, also important, whose names I have had to make up.
Hilke Thür, a leading archeologist, has said of these stories, “Life and Death in Ephesus will be a delightful and enjoyable accompaniment to the many available guidebooks. Not just tourists, but anyone interested in history will benefit from reading them.”
Buy Links:
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Meet the author
Finlay McQuade is a retired educator. He was born in Ireland, went to high school in England, and university in the USA. He has a BA in English from Pomona College, an MA in British and American literature from Harvard University, and a PhD in education from the University of Pittsburgh, where he also taught writing courses in the English department. He spent some happy years as a high school English teacher and soccer coach, but after co-authoring the book How to Make a Better School he found himself in demand as a consultant to schools and school improvement projects in the USA and often, also, abroad. He ended his career in education when he retired from Bogazici University in Istanbul, where he had mentored young teachers in the school of education.
For eight years after retirement, he lived in Selcuk, Turkey, among the ruins of the ancient city of Ephesus. The streets and squares of Ephesus became his neighborhood. His companions included archeologists, tour guides, and souvenir sellers. His curiosity about the people who had lived in those empty buildings for over a thousand years resulted in Life and Death in Ephesus, a collection of stories chronicling major events in the city’s history.
Now, back in the USA with time on his hands, he finds himself returning again and again to memories of his boyhood on the coast of Northern Ireland. The result of these forays into his past will be another collection of stories, part memoir, part fiction, called Growing Up in Ulster.
Connect with Finlay:
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MJ Porter 
