Tag: King of Kings

A Conspiracy of Kings – a little bit of history #histfic #TheTenthCenturyRoyalWomen #nonfiction

A Conspiracy of Kings – a little bit of history (may contain spoilers for my fictional recreation of Lady Ælfwynn

In the sequel to The Lady of Mercia’s Daughter, the story of Lady Ælfwynn continues. She is The Second Lady of Mercia, but everything isn’t as it seems. In the various recensions of The Anglo-Saxon Chronicles, an attempt can be made to piece together what befalls her.

The Anglo-Saxon Chronicle A version doesn’t mention Ælfwynn at all but instead has King Edward of Wessex/the Anglo-Saxons taking control of Tamworth as soon as his sister dies in June 918. 

The Anglo-Saxon Chronicle E only mentions Lady Æthelflæd’s death in 918 and not what happens immediately after in Mercia. Lady Ælfwynn’s fate, however, is recorded in The Anglo-Saxon Chronicle C. We’re told that she was deprived of all power and ‘led into Wessex three weeks before Christmas.’ This entry is dated 919, although it’s normally taken to mean 918 due to a disparity between the dating in this part of The Anglo-Saxon Chronicle – known as the Mercian Register – where a new year starts in December as opposed to in the Winchester version of The Anglo-Saxon Chronicle where the new year starts in September. 

These details are stark, offering nothing further. What then actually happened to Lady Ælfwynn? Was she deprived of her power? Was she deemed unsuitable to rule?

What adds to the confusion surrounding Lady Ælfwynn is that other than this reference in The Anglo-Saxon Chronicle, she doesn’t appear in any of the later sources. It’s as though she simply ceased to exist.

Two intriguing suggestions have been put forward to explain what happened to Lady Ælfwynn, both with some tenous corroboration.

Did she become a nun or, perhaps, a religious woman?

A later charter dated to 948 and promulgated by King Eadred is to an ‘Ælfwyn, a religious woman,’ and shows land being exchanged in Kent for two pounds of purest gold. (S535) There’s no indication that this Ælfwyn is related to our Ælfwynn or even to King Eadred. But, there remains the possibility that it might just have been the same woman, after all, Eadred would have been Ælfwynn’s cousin. Charter S535 survives in only one manuscript.

Alternatively, and based on a later source, Ramsey Abbey’s Book of Benefactors, we learn the following:

‘he [Athelstan Half-King] bestowed marriage upon a wife, one Ælfwynn by name, suitable for his marriage bed as much as by the nobility of her birth as by the grace of her unchurlish appearance. Afterwards she nursed and brought up with maternal devotion the glorious King Edgar, a tender boy as yet in the cradle. When Edgar afterwards attained the rule of all England, which was due to him by hereditary destiny, he was not ungrateful for the benefits he had received from his nurse. He bestowed on her, with regal munificence, the manor of Weston, which her son, the Ealdorman, afterwards granted to the church of Ramsey in perpetual alms for her soul, when his mother was taken from our midst in the natural course of events.’[i]

Which alternative is it?

There are only eight women named Ælfwynn listed in the Prosopography of Anglo-Saxon England (PASE), a fabulous online database. Of these, one is certainly Ælfwynn, the second lady of the Mercians, and one is undoubtedly the religious woman named in the charter from 948. (When the identification is not guaranteed, multiple entries are made in this invaluable online database). The other five women were alive much later than the known years Ælfwynn lived. One of the entries might possibly relate to her, but that’s all the information known about her. 

And this is far from unusual for many of the women of the House of Wessex. Some women are ‘lost’ on the Continent. Some are ‘lost’ in England.

‘Were it not for the prologue to Æthelweard’s Latin translation of an Anglo-Saxon Chronicle, we would know of only six tenth-century royal daughters or sisters from early English sources and the names of only four of them. Three of these named ones are nuns or abbesses. Only Ælfwynn, the daughter of Æthelflæd and Æthelred of Mercia, and the two daughters of Edward/sisters of Athelstan who married Otto I and Sihtric of York, appear in the witness lists of charters, though Eadburh, daughter of Edward the Elder, is a grantee of a charter of her brother Athelstan.’[ii]

Reconstructing a ‘possible’ life for Lady Ælfwynn was the inspiration for both The Lady of Mercia’s Daughter and A Conspiracy of Kings, and the potential for family betrayal, politicking, and war with the Viking raiders was just too good an opportunity to miss. 

[i] Edington, S and Others, Ramsey Abbey’s Book of Benefactors Part One: The Abbey’s Foundation, (Hakedes, 1998) pp.9-10

[ii] Stafford, P. Fathers and Daughters: The Case of Æthelred II in Writing, Kingship and Power in Anglo-Saxon England, (Cambridge University Press, 2018) p.142

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Meet the characters from Clash of Kings, Idwal of Gwynedd.

Idwal of Gwynedd has long been a character in the Brunanburh series, but it appears I’ve been remiss in not writing a blog about him. So here goes.

I confess, I’ve had quite a lot of fun with Idwal, pitching him against Hywel. But, I’m not sure that’s actually very wide of the mark.

Idwal of Gwynedd and Hywel were cousins. Their fathers were both sons of perhaps the second most well-known king of Wales, Rhodri Mawr. Hywel being the first (at least in my mind). Rhodri Mawr had held much of Wales, and was accorded the title King of the Britons. On his death, at the hands of King Alfred of Wessex, the kingdoms fractured back into their constituent parts. Idwal’s father ruled in Gwynedd. Hywel’s in Seisyllwg. Hywel succeeded his father while very young and quickly grew his power base. Idwal became king of Gwynedd in 916.

We first met Idwal in King of Kings in 927. He was, unwillingly, signing the accord with Athelstan at Hereford after the one agreed with the northern kings at the treaty of Eamont. Idwal visited England on multiple occasions, according to the surviving charter evidence, where he’s shown attesting Athelstan’s charters in 928, 931, 934 and 935. (S400, S413, S416, S417, S425, S407, S1792 and S434 – see the Electronic Sawyer for more information about these charters).

In my interpretation of him, he’s a very unwilling participant, more likely to look to the Norse for an alliance than the English, or indeed, his cousin, Hywel.

When we return to him, in Clash of Kings, Idwal, is once more, a man aggrieved by the success of the English king. Read Clash of Kings to discover what fate has in store for Idwal.

He is perhaps one of the most fun characters in Brunanburh – a grouchy man who is happy to do all he can to disrupt the more staid approach of King Athelstan of the English, and who resents his cousin’s influence with the English.

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My new book, Clash of Kings, has a number of main characters. Meet Lady Eadgifu. #histfic #non-fiction #Brunanburh

Clash of Kings has a number of characters, and some might be surprised to find Lady Eadgifu amongst them, but she was an incredibly important historical character, and I couldn’t leave her out of the narrative set at the English court.

Lady Eadgifu was the third wife of Edward the Elder (r.899-924), king of the Anglo-Saxons. Edward the Elder was the father of King Athelstan, and a whole host of daughters, as well as five sons. Lady Eadgifu would, it seems, have been young when she married the aging Edward the Elder, and that meant that she long outlived him, and also, that her three children (possibly four, but I’ve opted for three) were young when their father died. And two of these children were sons, Edmund (born c.921) and Eadred (born c.923). Her daughter, Eadburh, is thought to have been the oldest of the three children, born c.919.

While Lady Eadgifu, from what’s known (and it isn’t much, as there are few surviving charters from the end of Edward’s reign) perhaps had little role to play while her husband lived, other than wife and mother to the king’s children, following his death, she became increasingly significant. She was the daughter of an ealdorman, who perhaps died just before her birth, and her family are said to have had connections with Kent. Indeed, it’s often stated that she brought her husband Kent with their union. By that, what’s often meant, is the loyalty of the Kentish people. Remember, at this time, we’re still just before the creation of ‘England’ as we would now recognise it.

Sadly, very little is known about Lady Eadgifu (and she’s not alone in this – many of the royal women ‘disappear’ at points in the historical record, and on occasion, are entirely lost.) We know about a land dispute she was involved in, and also much more information for after Athelstan’s reign.

Indeed, it has been said that during Athelstan’s reign,

‘Nor is it surprising that Eadgifu, as the consort of the previous king, served little role in her stepson’s court.[i]

[i] Firth, M. and Schilling, C. ‘The Lonely Afterlives of Early English Queens’, in Nephilologus September 2022, https://doi.org/10.1007/s11061-022-09739-4, p.7

However, Barbara Yorke believes that,

‘the enhanced position [of Lady Eadgifu] may also have been developed specifically for the widowed Eadgifu as part of an alliance with her stepson Æthelstan [Athelstan] in which she supported his position and he recognised her sons as his heirs.’[i]

[i] Yorke, B. ‘The Women in Edgar’s Life,’ in Edgar, King of the English, 959-975 Scragg, D. ed (The Boydell Press, 2008), p.146

And it is this option that I’ve decided to explore in the Brunanburh series. Lady Eadgifu was wife to a king. She would have known her worth, even when faced with a stepson as the king of the English, and another stepson, and stepdaughters, who perhaps didn’t share any love for their, potentially, younger stepmother.

Read Clash of Kings to discover her role in the aftermath of the victory for the English at Brunanburh.

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My new book, Clash of Kings, has a number of main characters. Meet Hywel, the king of the Welsh.

My new book, Clash of Kings, is a multi-viewpoint novel telling the story of events in Britain from 937-942. I thought it would be good to share details of the historical people my main characters are based on.

My portrayal of Hywel, better known as Hywel Dda (which autocorrect is determined should say Dad), and which means ‘good’ (a unique epithet in Wales), is of course, fictional, but who was the historical Hywel? Firstly, it should be noted that this epithet is a later invention, not assigned to Hywel until at least the twelfth century, and perhaps, as Dr. Kari Maund has commented in The Welsh Kings: Warriors, Warlords and Princes, a reflection of border events at that period rather than the earlier tenth century. (Dr Maund was one of my university lecturers, so she knows her stuff).

By Unknown author – This image is available from the National Library of WalesYou can view this image in its original context on the NLW Catalogue, CC0, https://commons.wikimedia.org/w/index.php?curid=41427788

Hywel has no date of birth recorded, and indeed, like Constantin of the Scots, he seems to have ruled for a long time providing much-needed consistency. Hywel ap Cadell was the grandson of the famous Rhodri Mawr, who’d united the kingdoms of the Welsh during his rule. But, this unity fragmented on Rhodri’s death.

To begin with, Hywel ruled Dehuebarth, probably with his brother, Clydog, (who may have been the younger brother) after the death of their father in c.911. He, his brother, and his cousin, Idwal of Gwynedd, submitted to the English king, Edward the Elder in the late 910s.

‘and the kings of Wales: Hywel and Clydog and Idwal and all the race of the Welsh, sought him as their lord [Edward]’. ASC A 922 corrected to 918 (Swanton, M. trans and edit The Anglo-Saxon Chronicles, (Orion Publishing Group, 2000)p.103-4)

Not long after, Clydog died, leaving Hywel as ruler of Dehuebarth. Hywel had also married Elen, the daughter of Llywarch and niece of Rhydderch, the last king of Dyfed, and he was able to use this alliance to eventually claim Dyfed as well.

Hywel’s believed to have been highly educated, and some historians suggest he was particularly fascinated with King Alfred, and all he’d achieved and was therefore keen to emulate many of his actions. This could also be why his name came to be associated with the codification of laws in later traditions. What fascinates me most about Hywel is his decision to ally closely with King Athelstan. Certainly, he’s a intriguing figure in early tenth-century Britain, and not just because we know he made a pilgrimage to Rome in 928, and still managed to return back to his kingdom and continue ruling it.

Hywel seems to have distanced himself from events which led to the battle of Brunanburh in 937, but in my portrayal of him, he still classifies himself as very much Athelstan’s ally. Events in Clash of Kings might well test that allegiance.

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Clash of Kings is released today. Meet Athelstan, the King of the English.

Today sees the release of Clash of Kings, the third book in the Brunanburh series. But who was Athelstan, king of the English?

Based on a historical person, my portrayal of him, is of course, fictitious, but there are many historical details known about him. However, we don’t know for sure who his mother was, it’s believed she might have been called Ecgwynn, and we don’t know, for certain, the name of his sister, but it’s believed she might have been named Edith. What is known is that his father was Edward, the son of King Alfred, and known to us today as Edward the Elder. Athelstan is also rare in that he is one of only two Saxon kings for who a contemporary image is available. (The other is Edgar, who would have been his nephew)

Edward the Elder
Edward the Elder – MS Royal 14 B VI.jpg
Miniature d’Édouard l’Ancien dans une généalogie royale du XIVe siècle. WikiCommons

It must be supposed that Athelstan was born sometime in the late 890s. And according to a later source, that written by William of Malmesbury in the 1100s (so over two hundred years later), Athelstan was raised at the court of his aunt, Æthelflæd of Mercia. The historian, David Dumville, has questioned the truth of this, but to many, this has simply become accepted as fact.

‘he [Alfred] arranged for the boy’s education at the court of his daughter, Æthelflæd and Æthelred his son in law, where he was brought up with great care by his aunt and the eminent ealdorman for the throne that seemed to await him.’[i]

[i] Mynors, R.A.B. ed and trans, completed by Thomson, R.M. and Winterbottom, M. Gesta Regvm Anglorvm, The History of the English Kings, William of Malmesbury, (Clarendon Press, 1998), p.211 Book II.133

Æthelflæd image
Æthelflæd as depicted in the cartulary of Abingdon Abbey (British Library Cotton MS Claudius B VI, f.14).
https://commons.wikimedia.org/wiki/File:Æthelflæd_as_depicted_in_the_cartulary_of_Abingdon_Abbey.png
AnonymousUnknown author, Public domain, via Wikimedia Commons

Why then might this have happened? Edward became king on the death of his father, Alfred, and either remarried at that time, or just before. Edward’s second wife (if indeed, he was actually married to Athelstan’s mother, which again, some doubt), Lady Ælfflæd is believed to have been the daughter of an ealdorman and produced a hefty number of children for Edward. Perhaps then, Athelstan and his unnamed sister, were an unwelcome reminder of the king’s first wife, or perhaps, as has been suggested, Alfred intended for Athelstan to succeed in Mercia after the death of Æthelflæd, and her husband, Æthelred, for that union produced one child, a daughter named Ælfwynn.

There is an acknowledged dearth of information surrounding King Edward the Elder’s rule of Wessex. He’s acknowledged as the king of the Anglo-Saxons. His father had been the king of Wessex. Historians normally use the surviving charters to unpick the political machinations of the Saxon kings, but for Edward, there’s a twenty year gap between the beginning and end of his reign, where almost no known genuine charters have survived. What isn’t known for sure, is how much control, if any, he had in Mercia. Was Mercia subservient to Wessex or was it ruled independently? It’s impossible to tell. And this makes it difficult to determine what Athelstan might have been doing, and also what his father’s intentions were towards him.

Frontispiece of Bede’s Life of St Cuthbert, showing King Æthelstan (924–39) presenting a copy of the book to the saint himself. 29.2 x 20cm (11 1/2 x 7 7/8″). Originally from MS 183, f.1v at Corpus Christi College, Cambridge. (Wikimedia Commons)

What is known is that following the death of King Edward in 924, Athelstan was acknowledged as the king of Mercia; his half-brother, Ælfweard was proclaimed king in Wessex. As with all events at this time, it shouldn’t be assumed that just because this is what happened, this is what was always intended.

‘Here King Edward died at Farndon in Mercia; and very soon, 16 days after, his son Ælfweard died at Oxford; and their bodies lie at Winchester. And Athelstan was chosen as king by the Mercians and consecrated at Kingston.’[i]

[i] Swanton, M. trans and edit The Anglo-Saxon Chronicles, (Orion Publishing Group, 2000), D text p.105

But, if Athelstan was raised in Mercia, it’s highly likely he was a warrior from a young age, helping the Mercians defeat the Viking raiders who still had control of the Danish Five Boroughs of Lincoln, Nottingham, Derby, Nottingham and Leicester.

Throughout King of Kings and Kings of War, my character, Athelstan, has proven himself to be amendable to peace as well as prepared to fight for his kingdom. He’s had to contend with some very unruly family members (it’s no wonder he never married), and also some aggressive neighbours. It’s perhaps his relationship with his brother, Edmund, and Hywel, king of the Welsh, that has revealed Athelstan as the man he might like to be remembered, but it is his victory at Brunanburh, against the Norse and the Scots, which he now has to contend with. Has Athelstan finally freed the English from the Viking raider/Norse menace?

Read Clash of Kings to discover.

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Meet the characters in Clash of Kings, Athelstan the Ealdorman

Confusingly, Athelstan the Ealdorman shares the same name as King Athelstan of the English, a fact I allow the pair to find amusing because of the uncertainty it causes.

Athelstan is the son of an ealdorman, and one of four brothers, although one has already died . Athelstan, Eadric and Æthelwald are held in high regard by King Athelstan and all become ealdormen.

In my version of events, Athelstan is married to Lady Ælfwynn, the cousin of King Athelstan and daughter of Æthelflæd, the lady of Mercia, a suggestion that isn’t widely accepted, but is certainly a possibility, thus making him a member of King Athelstan’s extended family. His epithet, the Half-King could have arisen because he was indeed married to the king’s cousin (under Athelstan, Edmund and Eadred).

Even if Athelstan Half King wasn’t married to the daughter of Lady Æthelflæd of Mercia, it seems he was married to an Ælfwynn. He was a powerful man, building a dynasty, and also part of a powerful dynasty. Between him and his brothers, they must often have been found at the court of the king in the tenth-century. Athelstan was the ealdorman of East Anglia, his older brother, Ælfstan, one of the ealdormen of Mercia (930-934) before his death, while Eadric was an ealdorman of Wessex (942-949), and Æthelwald was an ealdorman of Kent (940-946).

Athelstan the ealdorman seemed an obvious choice for me to develop as a character in the series. He’s closely bound to the ruling family, married into it, and he’s also a warrior who fought at the battle of Brunanburh. His influence continues to grow in Clash of Kings. His relationships with his brothers was also fun to explore. Powerful men, with warriors at their command, and fiercely invested in the future of the English kingdom.

Read Clash of Kings to continue their story.

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(13th January 2024)

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Meet the characters in Clash of Kings, Edmund, Ætheling of the English

With Clash of Kings being released on 13th January 2024, I thought I’d reintroduce my readers to the main characters.

Here’s Edmund, ætheling and Prince of the English.

Edmund, of the House of Wessex, is the second-youngest halfbrother of the king of the English, Athelstan. His date of birth is not known for sure, but it’s believed to have been in about 921, as he’s said to have been 18 when he became king on Athelstan’s death. His mother is Lady Eadgifu, the third wife of Edward the Elder. He has a full brother, Eadred, even younger than him, and a sister who may have been older than him, and who became a cloistered woman.

Family tree by Boldwood Books

‘And the Ætheling succeeded to the kingdom; and he was then 18 years old.’ (ASC A)

Edmund would only have been very young when his father, Edward the Elder, died in 924. It’s doubtful whether he had any memory of him at all. It’s long been believed that his mother, Lady Eadgifu, was responsible for raising him and his younger brother. What precisely Edmund was doing during the reign of his older half-brother isn’t known for sure. He is said to have fought beside him at the Battle of Brunanburh, but some historians cast doubt on this.

As a character in Kings of War and Clash of Kings, Edmund has become a man throughout the previous books, and developed a close relationship with Athelstan. But, he’s still young. He’s riven with indecision, and while delighted to have been involved in the success of the battle of Brunanburh, he’s happy to let his older brother rule England. There is also an on-going thread which pitches Edmund against the family of Constantin, the king of the Scots. Events in Clash of Kings will have a profound effect on young Edmund.

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(13th January 2024)

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My new book, Clash of Kings, has a number of main characters. Meet Constantin, the king of the Scots.

My portrayal of Constantin, the king of the Scots, is of course fictional in the Brunanburh series, but he is based on a historical individual, Constantin (e) II, so who exactly was he?

Constantin is a fascinating character. Again, and as with Athelstan, his exact date of birth is unknown, but it must have been, at the latest, by 877/8, when his short-reigned father died.

By 900, Constantin was the king of the Scots (we think – there is some confusion about this). This wasn’t yet quite Scotland, but it was getting there. The ancient kingdoms of Cait, Fortriu, Atholl and Dal Riata, were ruled by one king, Constantin. But, he hadn’t succeeded his father, Aed, but rather a man named Domnall II, his cousin. At this time there were two rival dynasties and they strictly alternated the kingship.

Affairs in the kingdom of the Scots often intermingled with those of the independent kingdom of Bamburgh, Strathclyde, and of course, the Norse, or Viking raiders, if you will. Indeed, the entry recording Constantin’s death in the Annals of Ulster, reads as though there was often strife.

‘Constantinus son of Ed held the kingdom for xl years in whose third year the Northmen plundered Dunkeld and all Albania. In the following year the Northmen were slain in Strath Erenn…And the battle of Tinemore happened in his xviii year between Constantin and Ragnall and the Scotti had the victory. And the battle of Dun Brunde in his xxxiiii year.’ (Alex Woolf, From Pictland to Scotland, 789-1070,p.126)

Constantin, ruling for decades, and I mean decades, seems to have brought much needed stability to the kingdom, as affairs there very much mirrored the emerging ‘England’ to the south.

‘Constantin’s reign has increasingly come to be see as one of the most significant in the history of Scotland. Not only was it very long, at least forty years, but it was also the period during which conflict and diplomatic relations between a kingdom recognisably ancestral to Scotland and one recognisably ancestral to England first occurred.’ (Alex Woolf, From Pictland to Scotland, 789-1070, p.128)

Constantin allied with the rulers of Bamburgh, and York, and also, on occasion, both Æthelflæd of Mercia and Edward the Elder, after her death. But, he seems to have been quite flexible in his thinking, and was prepared to pick and choice as he saw fit.

By the beginning of Clash of Kings, Constantin would have been in his mid-sixties. He was certainly a more than adequate counterpart to Athelstan, king of the English, no doubt helped by his sons and grandsons, as his reign continued, but his participation at the battle of Brunanburh, and its subsequent failure, might well have severely undermined him.

With a successor, Mael Column, desperate to succeed him, and his son, Ildulb, just as keen to succeed Mael, it seems that Constantin is about to enter one of the most turbulent periods of his kingship.

Read Clash of Kings to discover what happens in the kingdom of the Scots.

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(13th January 2024)

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Who were the religious daughters of Edward the Elder?

The King’s Daughters is available with Kindle Unlimited, and is a novel of the many daughters of Edward the Elder who married into the ruling families in East and West Frankia, or who became holy women, or lived within a nunnery.

So, who were these daughters?

Edward the Elder was married three times, to an unknown woman- who was the mother of the future King Athelstan, to Lady Ælfflæd – who was the mother of the future, and short-lived King Ælfweard, and finally to Lady Eadgifu – who was the mother of the future kings Edmund and Eadred. But, while each woman was mother to a future kings, this story focuses on the daughters. And there were a lot of them, and their lives were either spent in making prestigious marriages, or as veiled women – whether professed religious, or merely lay women living in a nunnery or an isolated estate.

The story of The King’s Daughters is very much about the daughters of Edward and his second wife, and the marriages they made in Continental Europe, into the powerful families in East and West Frankia. And I’ve written a lengthy post about them which you can find here. But there were other daughters/sisters, and while their lives might be almost lost to us, it is interesting to discover what little is known of them.


Edith/Eadgyth/Ecgwynn/unnamed daughter of Edward the Elder, and his unnamed first wife (Ecgwynn?) c.890s–937?

m. Sihtric, king of York in 925, repudiated by 927 when Sihtric died

Edith[i] is believed to be the biological sister of the future King Athelstan, and, therefore, the daughter of King Edward and his first wife, possibly named Ecgwynn. Edith is unnamed in the Anglo-Saxon Chronicle, but her marriage is mentioned in both the D and the C texts.

The C text records that in 924, ‘Athelstan was chosen as king by the Mercians, and consecrated at Kingston, and he gave his sister.’[ii] And here the text, rather enigmatically, comes to a halt until 954.

The D text, is rather more helpful, under 925 stating that, ‘Here Athelstan and Sihtric, king of Northumbria, assembled at Tamworth on 30th January, and Athelstan gave him his sister.’[iii]

This, therefore, refers to the union between Athelstan’s sister and Sihtric, a Norse king of Jorvik or York. The union is intriguing. It does seem to be the only occasion that a marriage union was enacted between the Viking raiders and the Wessex royal family.

There is the suggestion that Edith may have become a nun on her return to Mercia. She is associated with the nunnery at Polesworth by traditions recorded at Bury in the twelfth century. Following the death of her husband, she is said to have returned to Mercia and ‘founded a nunnery at Polesworth, near the Mercian royal centre at Tamworth. There she remained a virgin, practising fastings and vigils, offering prayers and alms to the end of her life, and dying on July 15.’[iv]

However, Thacker goes on to state that, ‘it must be admitted that it [the cult] was not a very successful one. Her feast day (15 July) occurs in only three relatively late (i.e. post-Conquest) calendars, and it is impossible to identify her in any of the surviving Anglo-Saxon litanies.’[v]

[i] Edith may be Anonymous (594) or Eadgyth (12) on PASE, in which case her death was c.937

[ii] Swanton, M. ed. and trans. The Anglo-Saxon Chronicles, (Orion Publishing Group, 2000), p.105

[iii] Ibid., p.105

[iv] Thacker, A. ‘Dynastic Monasteries and Family Cults’, in Edward the Elder, 899–924, ed. Higham & Hill (Routledge, 2001), p.257

[v] Thacker, A. ‘Dynastic Monasteries and Family Cults’, in Edward the Elder, 899–924, ed. Higham & Hill (Routledge, 2001), p.258

Æthelhild, daughter of Edward the Elder, and his second wife, Lady Ælfflæd

The birth order of Edward the Elder’s children is unknown. Therefore, we do not know why Æthelhild[i] became a lay sister at Wilton Abbey. Could it be because it was her choice, her father’s, or mother’s, or that of her half-brother, Athelstan?

Wilton Abbey was strongly associated with the Wessex royal family. Her sister Eadflæd became a nun, and the two sisters were joined, not only by their mother but also by their much younger half-sister, Eadburh. Nothing further is known of Æthelhild. She’s not mentioned in the Anglo-Saxon Chronicle, or in any of the surviving charter evidence. We don’t know her date of birth, or her date of death. 

William of Malmesbury’s Gesta Regum Anglorum tells us more.

He also had by the same wife six daughters; Eadflæd, Eadgifu, Æthelhild, Eadhild, Eadgyth, Ælfgifu. The first and third took a vow of virginity and spurned the pleasures of earthly marriage, Eadflæd took the veil and Æthelhild in lay attire; both lie at Wilton, buried next to their mother. Eadburh became a nun and lies at Winchester; Eadgifu was a famous beauty, and was given in marriage by her brother Æthelstan to Louis prince of Aquitaine.[i]

[i] Mynors, R.A.B. ed. and trans. completed by Thomson, R.M. and Winterbottom, M. Gesta Regvm Anglorvm, The History of the English Kings, William of Malmesbury, (Clarendon Press, 1998) p.199–201

Eadflæd, daughter of Edward the Elder, and his second wife, Lady Ælfflæd

Eadflæd[iii] became a nun at Wilton Abbey. And she is named in a charter issued by Athelstan (S438, surviving in one manuscript) granting land to St Mary’s, Wilton dated 937, the year of the battle of Brunanburh. Provided the dating is secure, and the charter is authentic, this points to Eadflæd still being alive at this date. The absence of her sister’s name, Æthelhild, may mean she had predeceased her sister. Note should be made here of the distinction between the two types of religious women. It is believed that there were lay sisters and also those who wore the veil. Both could have been attached to a nunnery, although, aside from the Nunnaminster, no religious establishment is specifically termed as a monastery for women.

Eadburh, c.919–952 daughter of Edward the Elder and his third wife, Eadgifu

William of Malmesbury in his Gesta Pontificum Anglorum tells the story of Edward the Elder’s youngest daughter, Eadburh,[v] being consigned to the Nunnaminster in infancy as she showed such signs of devotion:[vi]

There had been a convent on this spot before, in which Eadburg [Eadburh], daughter of king Edward the Elder, had lived and died, but by then it was almost in ruins. When she was barely three, Eadburg had given a remarkable proof of her future holiness. Her father had wanted to find out whether his little girl would turn towards God or the world. He set out in the dining room the adornments of the different ways of life, on this side a chalice and the Gospels, on the other bangles and necklaces. The little girl was brought in by the nurse and sat on her father’s knees. He told her to choose which she wanted. With a fierce look she spat out the things of the world, and immediately crawling on hands and knees towards the Gospels and chalice adored them in girlish innocence … Her father honoured his offspring with more restrained kisses and said, ‘Go where heaven calls you, follow the bridegroom you have chosen and a blessing be upon your going.’ … Countless miracles during her life and after her death bear witness to the devotion of her heart and the integrity of her body.[vii]

William later adds that ‘Some of the bones of Eadburg the happy are buried’,[viii] at Pershore.

Aside from the later William of Malmesbury, Eadburh is the recipient to land in one charter, that of S446, dated to 939 and surviving in one manuscript. ‘King Athelstan to Eadburh, his sister; grant of 17 hides (mansae) at Droxford, Hants.’[ix] Perhaps, Athelstan was ensuring his sister’s future with this charter. Maybe he knew he was dying. Perhaps this was a means of guaranteeing the survival of the religious establishment in which she lived.

[i] I can find no reference to Æthelhild on PASE

[ii] Mynors, R.A.B. ed. and trans. completed by Thomson, R.M. and Winterbottom, M. Gesta Regvm Anglorvm, The History of the English Kings, William of Malmesbury, (Clarendon Press, 1998), pp.199–201

[iii] PASE Eadflæd (4) 

[iv] Mynors, R.A.B. ed. and trans. completed by Thomson, R.M. and Winterbottom, M. Gesta Regvm Anglorvm, The History of the English Kings, William of Malmesbury, (Clarendon Press, 1998), pp.199–201

[v] Believed to be Eadburgh (8) on PASE

[vi] Foot, S. Athelstan (Yale University Press, 2011), p.45 Priest, D. trans. Gesta Pontificum Anglorum, The Deeds of the Bishops of England, (The Boydell Press, 2002)

[vii] Priest, D. trans. Gesta Pontificum Anglorum, The Deeds of the Bishops of England, (The Boydell Press, 2002), pp115–16

[viii] Ibid., p.202

[ix] Sawyer, P.H. (ed.), Anglo-Saxon charters: An annotated list and bibliography, rev. Kelly, S.E., Rushforth, R., (2022). http://www.esawyer.org.uk/ S446

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I’m reading the beginning of A Conspiracy of Kings #LadyÆlfwynn

I’m reading the beginning from A Conspiracy of Kings. Hopefully, you’ll enjoy listening below. Just click on the image. This does contain spoilers if you’ve not yet read book 1, The Lady of Mercia’s Daughter.

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