I’m delighted to welcome Christy Matheson and her book, The Boat on the Lake of Regret, to the blog #BoatOnTheLakeOfRegret #CastleInKilkennyFairyTales #HistoricalFantasy #BlogTour #TheCoffeePotBookClub

I’m delighted to welcome Chritsy Matheson and her book, The Boat on the Lake of Regret, The Castle in Kilkenny: Fairy Tales, to the blog with a snippet.

Snippet

Opening:

“Hannah!” Dylan calls. “Hannah?”

A shiver of worry runs up my spine. He never uses my real name.

“Here! I’m in the parlor!” Footsteps thunder down the hallway and Dylan bursts in. His hair is all mussed, his face is wild, and his jeans are in deplorable shape.

“What on earth happened? Come in and—”

“I’m fine. It’s yourself who needs to be careful.”

Fancy that, after barely making time for me for weeks, he bursts into my own home and orders me around!

He sees his mistake immediately. “I didn’t mean—look, I brought you this, Henny luv.”

Well, that’s a little better. He holds out his palm and I move close to look. He smells of campfire and sweat and rain, and I rest my hand on his arm just to feel the steady solid warmth of him.

“Oh, you didn’t have to buy me a ring! I’ve told you already that I’ll marry you, and we’re trying to save up.”

Despite my protests, the ring is lovely, and I reach for it, but Dylan closes his fist before I can touch it.

“It’s not that…I mean, of course we are. It’s just”—he takes my hand, his fingers cool and gentle—“there’s a whole story, but”—he slides the skin-warmed metal over my first knuckle—“first I want to —”

Here’s the Blurb

He has one last chance to be a fairy tale hero. 

But she didnt agree to be the damsel in distress.

When her longtime boyfriend unexpectedly slides a ring on her finger, Hannah is whisked from her everyday bedroom to a medieval ball. Hannah knew that Dylan would do anything to prove to her parents that he’s husband material, including going into the Fae world—but she never agreed to go through the Veil herself.

Now one of three princess sisters, Hannah is paired with now-Prince Dylan. But, homesick and blindsided, she pretends the Veil has wiped him from her memory.

As her prince scrambles in vain to be the right kind of hero, Hannah ignores her instincts and follows her new sisters onto a mysterious boat—which promptly sails them into a land of giants, magical traps, and enchanted pianos…and away from Dylan.


Read now to journey back to medieval Ireland, complete with the Fae and mythological monsters, in this fairy tale adventure and sweet “it was always you” romance.

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Meet the Author

Characters you connect with. Adventure. Love. Family… And endings that are more than a sugar rush. 

When Christy Matheson is not throwing ordinary characters into fairy tales, she is busy raising five children. (Very busy.) She writes character-driven historical fiction with and without fantasy elements, and her “fresh, smart, and totally charming” stories have won multiple awards.

Christy is also an embroidery artist, classically trained pianist, and sews all of her own clothes. She lives in Oregon, on a country property that fondly reminds her of a Regency estate (except with a swing set instead of faux Greek ruins), with her husband, five children, three Shelties, one bunny, and an improbable quantity of art supplies.

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I’m delighted to welcome Ken Tentarelli and his new book, The Blackest Time, to the blog #HistoricalFiction #Medieval #ItalianHistoricalFiction #Plague #BlackDeath #BlogTour #TheCoffeePotBookClub

I’m delighted to welcome Ken Tentarelli and his new book, The Blackest Time, to the blog with an excerpt.

Excerpt

Parishioners rise up in anger when a priest declares the Black Plague a divine punishment fortheir sins

.Those attending the morning mass included families living in the parish, lumbermen who had been logging forests in the nearby hills, The lumbermen clustered together near the front of the church, close to the altar. They formed the single largest group. Everyone, Gino included, studied the people nearby, fearful someone close by might show symptoms of the sickness: flushed faces, lumps, or darkened areas on the neck or arms.

While waiting for mass to begin, Gino listened to snatches of conversation. Men raised their voices enough to speak with other men, probably neighbors with whom they had sat elbow-to-elbow in a crowded tavern months ago, and now wouldn’t get within an arm’s length of each other. Women felt it imprudent to speak above a whisper in church, so they merely smiled at each other across the void.

Gino heard some families were absent from mass because they were mourning the death of family members. In one family, it was said, both the mother and father had succumbed, leaving behind three youngsters. No one knew what had become of those children. Stories circulated of entire families having been claimed by the sickness. Most surprising were reports of families fleeing the city to escape the pestilence. For the past two years, people had streamed into Florence from the countryside to seek salvation from the famine. Did the departure of these families mark a turnaround, the beginning of an exodus?

Although the lumbermen were far from him, he sensed hostility in their guttural outbursts. Many had left wives and children in the city while they logged in the hills, so death rampaging unchecked though the city threatened their families and they reacted with anger. They wanted something more tangible than bad air—possibly someone—to blame for the misery.

A small bell sounded when the sacristy door opened, and a priest emerged, followed by two altarboys. When they reached the altar, the priest spread his upraised arms and delivered the opening blessing. Near the midpoint of the service, the priest stepped to the pulpit to deliver his sermon.“We are all God’s children,” he began. “God loves us … all of us. He wants us to love Him, to heed His word, and to obey Him. Our Lord would not cause His children to suffer without reason.” Shifting from a tempered tone, the priest boomed, “This pestilence has been inflicted upon us because we have offended Him. There can be no other explanation.”

Shaken by the indictment, people glanced furtively at those around them as if they were all co-conspirators in a plot against God. “What could we have done to deserve this punishment?” they asked themselves.

Pleased his words had stunned his flock as he had intended, he continued, “We have sinned against God, and only by ending our sinful ways can we expect Him to end this scourge. You may not be an adulterer or a fornicator, but ask yourself, are you committing the sins of envy and pride?”

One lumberman’s face reddened. He bellowed, “My wife was a good, holy, God-fearing woman. She committed no sin worthy of this damnation; yet she suffered a horrible death. She cannot beheld to account for this misery.”

The outcry froze everyone. The priest gripped the lectern so tightly his knuckles turned white; his fingernails dug into the wood. Another lumberman shouted, “My son was barely old enough to walk. He was an innocent child. What sin could he have committed? But he was struck down.”

Family groups moved farther away from the bellicose woodsmen, who began grumbling in support of their comrades. A third man called out, “I wear my best smock when I come to church.” He pointed to its threadbare sleeve and its soiled shoulder. “This is my best! Look at it !It’s frayed and spotted. How could anyone who dresses like this be accused of being prideful?

“Do you know who is prideful?” he asked and raised an arm angled toward the priest. “Thepriests! Look at them. They don’t wear frayed vestments. Before the new bishop came, the priests in this diocese wore plain linen vestments. But now, linen isn’t good enough for them. They all wear expensive silk.” The eyes of all the parishioners shifted to the priest.

The man continued, “The bishop refused to serve communion from a pewter chalice. Now all chalices in the diocese are silver … all except the one used by the bishop. His is gold.” He spread his arms wide. “My wife spends nights in the dark to preserve her lone candle, while this church and others are lit up like brothels.”

He swept his gaze around the church to make eye contact with everyone. “For two years, when rain destroyed the crops, we all struggled to find food for our families. Beggars starved in the streets. But do you know of any priest who went hungry? None of them went to sleep with pangs of hunger. They made sure their bellies were filled.”

“If this terrible disease has been unleashed upon us by the sin of pride, it is the bishop and his minions who brought it upon us.” He ended his tirade in a booming voice, saying, “We need to make the bishop stop his prideful ways and walk in the humble shoes of Saint Francis. I say we go to him now.” He strode the length of the nave and out the door, followed by the other lumbermen.

Here’s the Blurb

Set in the 1300s during the devastating black plague, The Blackest Time is a powerful tale of compassion, love, and the human spirit’s ability to endure immense adversity.

Gino, the central character, is a young man who leaves his family’s farm to find work in a pharmacy in Florence. His experiences show us how people coped in the most horrific time in history.

Shortly after Gino arrived in the city, two years of incessant rain destroyed crops in the countryside, leading to famine and despair in the city. Gino offers hope and help to the suffering— he secures shelter for a woman forced to leave her flooded farm, rescues a young girl orphaned by the plague, and aids others who have lost everything.

The rains had barely ended when the plague hit the city, exposing the true character of its people. While some blamed others for the devastation, the story focuses on the compassionate acts of neighbors helping each other overcome fear and suffering. Doctors bravely risk infection to care for their patients. A woman healer, wrongly accused of witchcraft and driven from the city, finds a new beginning in a village where her skills were appreciated.

Despite the hardships, love blossoms between Gino and a young woman he met at the apothecary. Together they survive, finding strength in each other and hope in a world teetering on the edge.

The Blackest Time is a testament to the strength of the human spirit in overcoming unimaginable tragedy.

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Meet the Author

Ken Tentarelli is a frequent visitor to Italy. In travels from the Alps to the southern coast of Sicily, he developed a love for its history and its people.

He has studied Italian culture and language in Rome and Perugia, background he used in his award-winning series of historical thrillers set in the Italian Renaissance. He has taught courses in Italian history spanning time from the Etruscans to the Renaissance, and he’s a strong advocate of libraries and has served as a trustee of his local library and officer of the library foundation.

When not traveling, Ken and his wife live in beautiful New Hampshire.

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I’m delighted to welcome Nancy Jardine and her new book, Tailored Truths, to the blog #HistoricalFiction #FamilySaga #WomensFiction #Victorian #Scotland #BlogTour #TheCoffeePotBookClub

I’m delighted to welcome Nancy Jardine and her new book, Tailored Truths, Book 2 in the Silver Sampler Series, to the blog with a guest post.

Guest Post – Mill Owner Benevolence

My character, Margaret, has a variety of jobs in Tailored Truths. Two of them are in different areas of one of the larger mills in Dundee (Scotland). The time period covered in the book is between 1855 and 1868 when Dundee mills were, at times, highly profitable though the situation was also volatile, markets and sales being unpredictable. Workers were hired when high production was needed and they lost their jobs when things weren’t so rosy in the world markets. Margaret finds herself lucky to have a job when she desperately needs one, even if it pays a pittance!

During the earlier part of the 19th Century, linen was the prime mill product in the Dundee area. Coarse linen weave was highly sought after for sailcloth; for canvas sacks and bags for transporting goods; and a coarse linen weave named Osnaburg was produced for sending to the American plantations to be made into rough clothing for slaves. The main drawback, however, was that the flax (raw product) tended to come from Baltic states. When Britain became embroiled in the Crimean War, between 1853-1856, the flax supplies from the Russian Baltic states were deemed as potentially unreliable. The larger mill owners in Dundee tended to work on a ‘six months’ system where supplies were ordered well in advance, since shipping from the Baltic also relied on an annual short-window of weather good enough for sailing ships. Not having continuous raw supplies presented a huge problem since linen was highly sought after during the Crimean War. The war office bought lots of linen products, the British army and navy requiring constant supplies and replacements to sails; uniforms; sacks; tents etc. Market prices fluctuated but some of the Dundee mills profited very well during the Crimean War, though there were the much leaner years afterwards when the War Office requisitions dwindled.

To offset potential losses from a lack of flax, some of those larger mill owners in Dundee turned to producing jute weaves. Jute wasn’t a new product around Dundee, since some of the smaller weavers had already been producing jute products for decades, but the profit margin for them was low. Initially, the raw jute was grown in Bengal (India) and shipped to Dundee via local Indian dealers but when the larger mill owners saw jute as being profitable they organised the shipping themselves.

The tradition in Bengal had been for jute products to be hand-woven. There were no powered-looms nor any steam machinery in Bengal for spinning and weaving till later in the 1850s and 1860s, so there was no real competition when the big Dundee mills began jute mass production.

The raw jute needed to be softened first before carding and spinning could happen. Whale oil was already known to be a good product for that process and it was highly convenient that the quaysides at Dundee were regularly frequented by the huge whaling ships.

Some of the mill owners weathered the unpredictable markets very well and their bank accounts swelled enormously. Many of them chose to use their wealth to build new mansions for their families in the nearby coastal town of Broughty, or around the city of Dundee. In doing this, they provided much needed construction jobs, and then jobs for inside and outside staff. I used this situation in Tailored Truths, giving Margaret a taste of the high-life when she is taken on as a lady’s maid in one of the new mansions. The ‘family’ are naturally only on the periphery of high society, with Margaret experiencing it from the point of view as an elevated servant, but her situation means a glimpse into how the nouveaux riche of Dundee were living.

Some of the Dundee mill owners took opportunities to use some of their wealth for the benefit of the citizens of Dundee. Whether this was true altruism, or expected of them, could be debated at length but the facts are that some public buildings and facilities would not have been built so readily without hefty donations coming from the mill owners. Some of the still-existing public parks in Dundee came about from extensive donations, Baxter Park being a fine example. The land was acquired, planted up and turned into beautiful walkways for the working people of Dundee to enjoy when freed from their long hours of work. Baxter Park also has a very fine pavilion, currently used as a multi-purpose venue with a tiny daytime café. One of the marvellous aspects of the sandstone pavilion in Baxter Park, designed by Sir Joseph Paxton – a renowned  architect and landscaper – is the grand rooftop balustrade. There is a fantastic view from there of the River Tay and the far bank of Fife. When the park was newly planted the view would have been much better than today. It’s still very good since the whole park site is ‘up-the-hill’ from the harbourside but today some of the original and very mature trees, and modern housing slightly obscure the views.

I couldn’t resist adding in a scene where Margaret meets some very handsome lads in my fictitious Baxton park. It didn’t feel authentic to give my Dundee mill family the genuine name of Baxter, but I chose something very close. My fictitious Mister Baxton is, in his own way, remotely instrumental in Margaret’s progress through her late teenage years and into her twenties. How?…Too many spoilers ruin the book (Shh.. I just made that up!)

Here’s the Blurb

An engrossing Victorian Scotland Saga (Silver Sampler Series Book 2)

Is self-supporting success enough for Margaret Law or will her future also include an adoring husband and children? She might secretly yearn for that though how can she avoid a repeat of relationship deceptions that disenchanted her so much during her teenage years?

Employment as a lady’s maid, and then as a private tutor in Liverpool in the 1860s bring thrilling opportunities Margaret could never have envisaged. Though when those posts end, her educational aspirations must be shelved again. Reliance on her sewing skills is paramount for survival when she returns to Dundee.

Meeting Sandy Watson means love, marriage and starting a family – though not necessarily in that order – are a striking development though it entails a move north to Peterhead. Yet, how can Margaret shed her fear of commitment and her independence and take the plunge?

Jessie, her sister-at-heart, is settled in Glasgow. Frequent letters are a life-line between them but when it all goes horribly wrong, the contents of Margaret’s correspondence don’t necessarily mirror her awful day-to-day realities.

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Meet the Author

Nancy Jardine writes historical adventure fiction, historical saga, time travel historical adventure and contemporary mysteries. Research, grandchildren, gardening fill up her day in the castle country of Aberdeenshire, Scotland, when not writing or promoting her writing. Interacting with readers is a joy at Book and Craft Fairs where she signs/sells paperback versions of her novels. She enjoys giving author presentations on her books and on Ancient Roman Scotland.

Memberships include: Historical Novel Society; Scottish Association of Writers, Federation of Writers Scotland, Romantic Novelists’ Association and the Alliance of Independent Authors. She’s self-published with Ocelot Press.

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I’m welcoming Then Came The Summer Snow by Trisha T Pritikin to the blog #HistoricalFiction #Downwinders #AtomicJustice #1950s #BlogTour #TheCoffeePotBookClub 

I’m welcoming Then Came The Summer Snow by Trisha T Pritikin to the blog #HistoricalFiction #Downwinders #AtomicJustice #1950s #BlogTour #TheCoffeePotBookClub 

Here’s the blurb

In 1958, Edith Higgenbothum, a housewife in Richland, Washington, downwind of the massive Hanford nuclear weapons production site, discovers that the milk her young son Herbie drinks contains radioactive iodine from Hanford’s secret fallout releases. Radioactive iodine can damage the thyroid, especially in children.

When Herbie is diagnosed with aggressive thyroid cancer, Edith allies with mothers of children with thyroid cancer and leukemia in communities blanketed by fallout from Nevada Test Site A-bomb tests on a true atomic age hero’s journey to save the children.

Praise for Then Came the Summer Snow:

“In Trisha Pritikin’s crisp and sweeping novel, the Cold War comes home to live with a family in Richland, Washington. Not the Cold War of ideologies, but the one that included 2,000+ nuclear tests, and the production of hundreds of tons of plutonium; that contaminated our homes, food and communities; that actually took family members.” 

~ Robert “Bo” Jacobs, Emeritus Professor of History at the Hiroshima Peace Institute and Hiroshima City University, author of Nuclear Bodies: The Global Hibakusha (Yale 2022).

Then Came the Summer Snow is like an unexpected gift in its surprise and freshness.  Absurdity informs its realism, its poignancy, and its humor. A troubling, hilarious, weird, and wonderful novel.”

~ Mark Spencer, author of An Untimely Frost

Triggers: misogynist culture of 1950s; no violence, but cancers in children are a focus, and thyroid cancer treatment.

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This title is available to read on #KindleUnlimited.

Meet the author

Trisha is an internationally known advocate for fallout-exposed populations downwind of nuclear weapons production and testing sites. She is an attorney and former occupational therapist.

Trisha was born and raised in Richland, the government-owned atomic town closest to the Hanford nuclear weapons production facility in southeastern Washington State. Hanford manufactured the plutonium used in the Trinity Test, the world’s first test of an atomic bomb, detonated July 16,1945 at Alamogordo, NM, and for Fat Man, the plutonium bomb that decimated Nagasaki on August 9, 1945.  Beginning in late 1944, and for more than forty years thereafter, Hanford operators secretly released millions of curies of radioactive byproducts into the air and to the waters of the Columbia River, exposing civilians downwind and downriver. Hanford’s airborne radiation spread across eastern Washington, northern Oregon, Idaho, Western Montana, and entered British Columbia.

Trisha suffers from significant thyroid damage, hypoparathyroidism, and other disabling health issues caused by exposure to Hanford’s fallout in utero and during childhood. Infants and children are especially susceptible to the damaging effects of radiation exposure. 

Trisha’s first book, The Hanford Plaintiffs: Voices from the Fight for Atomic Justice,  published in 2020 by the University Press of Kansas, has won multiple awards, including San Francisco Book Festival, 1st place (history); Nautilus Silver award (journalism and investigative reporting); American Book Fest Book Awards Finalist (US History); Eric Hoffer Awards, Shortlist Grand Prize Finalist; and Chanticleer International Book Awards, 1st Place, (longform journalism). The Hanford Plaintiffs was released in Japanese in 2023 by Akashi Shoten Publishing House, Tokyo. 

Author photo for Trisha Pritikin

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I’m welcoming SR Perricone to the blog with Cobblestones #HistoricalFiction #NewOrleans #TrueEvents #TheCoffeePotBookClub #BlogTour

I’m welcoming SR Perricone to the blog with Cobblestones #HistoricalFiction #NewOrleans #TrueEvents #TheCoffeePotBookClub #BlogTour @cathiedunn
@thecoffeepotbookclub

Excerpt

An editorial from the newspaper introduced the letter. It read:

THE PROVENZANO-MATRANGA CASE.

We have very much pleasure in publishing the letter which here follows. In the first place, such a document, with such names attached to it, holds out a strong prospect that, as the frequent undetected assassinations among the Italian community in New Orleans find no manner of sympathy with a large portion of that community, they will in the course of a few years be stamped out altogether for want of moral support. And in the next place, the contents of the letter are calculated to strengthen the hands of the prosecution, and to stiffen the backbone of the witnesses who will be called to give evidence in the Provenzano-Matranga case, which opens today. This is the letter:

                                                            New Orleans, July 14, 1890

To the Editor of the Times-Democrat:

For a reason appreciated by the entire community we have heretofore been reticent with respect to the numerous assassinations charged to our countrymen. But we trust that, with the help of the intelligent and independent press of this city, we may be able to stamp out forever the horrible scenes of cold-blooded murder which are charged against our entire people, under the delusion that we all favor a settlement of troubles through the vendetta.

We desire to place ourselves on record as friends of peace and order, and without meaning to prejudice the case now on trial we trust sincerely that the witnesses will speak, and that those, whoever they many be, who have taken part in this midnight assassination may be tried and, after legal conviction, sternly punished.

Here’s the blurb

The turbulent history of Post-Reconstruction New Orleans collides with the plight of Sicilian immigrants seeking refuge in America.

Antonio, a young man fleeing Sicily after avenging his father’s murder, embarks on a harrowing journey to New Orleans with the help of Jesuit priests expelled from his homeland. However, the promise of a fresh start quickly sours as Antonio becomes entangled in a volatile clash of cultures, corruption, and crime.

In the late 19th century, Italian immigrants in New Orleans faced hostility, exploitation, and a brutal system of indentured servitude. Antonio becomes a witness to history as a bitter feud over the docks spirals into violence, culminating in the assassination of Irish police chief David C. Hennessy. The ensuing trial of nine Italians and the shocking lynching of eleven innocent men ignited international outrage, threatening to sever ties between the United States and Italy.

Caught in the crossfire of prejudice and power struggles, Antonio fights to survive while grappling with his own past and future. His journey weaves a gripping tale of resilience, betrayal, and the enduring hope for justice. Cobblestones: A New Orleans Tragedy is a poignant reminder of the human cost of intolerance and the courage it takes to rebuild a life from ashes.

“A phenomenal epic account of a forgotten slice of New Orleans history for fans of Scorsese / Coppola-type cinematic dramas such as Midnight Vendetta and The Godfather!”
~ HFC Reviews

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Meet the author

Sal Perricone, a graduate of Loyola University of New Orleans with a BA (1975) and JD (1979), has dedicated his career to law enforcement, legal practice, and public service. Beginning as a sergeant with the Jefferson Parish Sheriff’s Department, he progressed to detective with the New Orleans Police Department before practicing law privately in New Orleans. In 1985, he joined the Federal Bureau of Investigation as a Supervisory Special Agent, specializing in financial crime investigations and organized crime.

In 1991, Sal Perricone transitioned to the U.S. Attorney’s Office for the Eastern District of Louisiana, where he served as Chief of the Organized Crime Strike Force and Senior Litigation Counsel until retiring in 2012. Over his illustrious career, he prosecuted significant cases involving La Cosa Nostra, public corruption, and white-collar crime. He earned numerous accolades, including multiple Director’s Awards and the Attorney General’s Award for his role in establishing the Katrina Fraud Task Force.

An adjunct professor at Tulane University and the University of New Orleans, Sal Perricone has trained law enforcement professionals across the nation. Post-retirement, he has authored two novels with positive Catholic themes, Blue Steel Crucifix and The Shadows of Nazareth. A Brother Martin alumnus, he continues to inspire with his dedication to justice and ethics.

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I’m delighted to welcome Malve von Hassell and her new book, The Price of Loyalty, to the blog #HistoricalFiction #medieval #France #crusades #AdelaofBlois #WilliamtheConqueror #StephenHenrydeBlois #BlogTour #TheCoffeePotBookClub

I’m delighted to welcome Malve von Hassell and her new book, The Price of Loyalty, to the blog #HistoricalFiction #medieval #France #crusades #AdelaofBlois #WilliamtheConqueror #StephenHenrydeBlois #BlogTour #TheCoffeePotBookClub

I’m delighted to welcome Malve Von Hassell and her new book, The Price of Loyalty: Serving Adela Bois, to the blog with an excerpt.

Excerpt

Caught In The Snare

1103 Caen

“But, my lady, any of your knights could do this.”

Cerdic had never yet been so frustrated and angry. Adela wanted him to take her son Theobald to her brother-in-law Hugh of Troyes. And she had mentioned another unspecified task. Certainly, she was a widow, and she needed friends around her whom she could trust. But she had other advisors, and for an errand like this, she surely could find someone else. Was he going to be at her back and call indefinitely?

“Theobald has known you all his life. It would be good for him to spend time with you. It has not been easy for him and his brothers.” Adela avoided his eyes. “My brother-in-law is a good man and the right person to take charge of a growing boy, especially now that he has lost his father. Moreover, Hugh and his wife Constance haven’t been blessed with children. Theobald is his heir designate. It is time that Theobald learns everything he needs to know for his future station and duties in life.”

Cerdic stared at her, at a loss for words.

“I can’t and don’t want to ask anybody else. I trust you.”

Cerdic bowed. In truth, he could hardly go on protesting.

Several weeks later, he was back on the road in the company of a surly twelve-year-old boy. For the first hour, they rode in silence. It was early December, and the first hoar frost had turned everything dull and brown. They had to ride north and west toward Troyes; Champagne was a large county, and it would take them about two days.

Theobald had bowed to his mother and ducked out of her embrace. He had mounted his horse without acknowledging Cerdic. He was slender and fine-boned; it didn’t look as if he would have his father’s sturdy build as an adult. His curly hair peeking out underneath his woolen cap was dark brown, not the reddish hue of his grandfather and his uncles. He rode with his head bent and his shoulders hunched.

Guisbert was ten, Cerdic thought with a pang, not much younger than this boy. Would he even recognize his father?

The first words they exchanged were when Cerdic’s horse started limping, and Cerdic had to stop to check the hooves. A stone had worked its way underneath one shoe. Fortunately, Cerdic could pick it out.

“Tell you what.” Cerdic straightened up. The boy’s expression was sullen and slightly hostile. “I don’t trust this shoe, and I don’t want the bay to go lame on me. Let’s walk for a bit. The next village isn’t too far from here, and we’ll find a blacksmith there.”

So they walked, leading the horses. “What are the roads like in the Holy Land?” Theobald asked after a while.

Cerdic didn’t think that the boy really cared about the roads, but it was an opening. “Would you believe it? Some are a lot better than the roads here. Others again are nothing but sand and rocks.”

Theobald was silent. They continued walking.

Then Theobald cleared his throat. “You were with my father, weren’t you?”

“Yes, I was,” Cerdic responded cautiously. “What did your mother tell you?”

“Nothing.” The boy jerked on his horse’s rein so that the surprised animal flung his head up and snorted. “Sorry,” Theobald whispered to the horse. “My mother told me nothing other than that he’s dead. I can’t talk to her about it.”

Cerdic frowned, inwardly cursing Adela. So, that’s why she sent him on this journey.

Here’s the Blurb

In a time of kingdoms and crusades, one man’s heart is the battlefield.

Cerdic, a Saxon knight, serves Count Stephen-Henry of Blois with unwavering loyalty-yet his soul remains divided. Haunted by memories of England, the land of his childhood, and bound by duty to King William, the conqueror who once showed him mercy, Cerdic walks a dangerous line between past and present, longing and loyalty.

At the center of his turmoil stands Adela-daughter of a king, wife of a count, and the first to offer him friendship in a foreign land. But when a political marriage binds him to the spirited and determined Giselle, Cerdic’s world turns again. Giselle, fiercely in love with her stoic husband, follows him across sea and sand to the holy land, hoping to win the heart that still lingers elsewhere.

As the clash of empires looms and a crusade threatens to tear everything apart, Cerdic must confront the deepest truth of all-where does his loyalty lie, and whom does his heart truly belong to?

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Meet the Author

Malve von Hassell is a freelance writer, researcher, and translator. She holds a Ph.D. in anthropology from the New School for Social Research. Working as an independent scholar, she published The Struggle for Eden: Community Gardens in New York City (Bergin & Garvey 2002) and Homesteading in New York City 1978-1993: The Divided Heart of Loisaida (Bergin & Garvey 1996). She has also edited her grandfather Ulrich von Hassell’s memoirs written in prison in 1944, Der Kreis schließt sich – Aufzeichnungen aus der Haft 1944 (Propylaen Verlag 1994).

Malve has taught at Queens College, Baruch College, Pace University, and Suffolk County Community College, while continuing her work as a translator and writer. She has published two children’s picture books, Tooth Fairy (Amazon KDP 2012 / 2020), and Turtle Crossing (Amazon KDP 2023), and her translation and annotation of a German children’s classic by Tamara Ramsay, Rennefarre: Dott’s Wonderful Travels and Adventures (Two Harbors Press, 2012).

The Falconer’s Apprentice (namelos, 2015 / KDP 2024) was her first historical fiction novel for young adults. She has published Alina: A Song for the Telling (BHC Press, 2020), set in Jerusalem in the time of the crusades, and The Amber Crane (Odyssey Books, 2021), set in Germany in 1645 and 1945, as well as a biographical work about a woman coming of age in Nazi Germany, Tapestry of My Mother’s Life: Stories, Fragments, and Silences (Next Chapter Publishing, 2021), also available in German, Bildteppich Eines Lebens: Erzählungen Meiner Mutter, Fragmente Und Schweigen (Next Chapter Publishing, 2022).

Her latest publication is the historical fiction novel, The Price of Loyalty: Serving Adela of Blois (Historium Press, 2025).

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I’m delighted to welcome Wendy J Dunn to the blog with her new book Shades of Yellow, and a guest post about the history behind the novel #ShadesOfYellow #Forgiveness #AmyRobsard #WomensFiction #DualTimeline #Romance #BlogTour #TheCoffeePotBookClub

I’m delighted to welcome Wendy J Dunn to the blog with her new book Shades of Yellow ShadesOfYellow #Forgiveness #AmyRobsard #WomensFiction #DualTimeline #Romance #BlogTour #TheCoffeePotBookClub

What is the history behind Shades of Yellow? 

There is a lot of history behind my novel — some of it expected and some of it more surprising. I always knew my character would be writing a novel about Amy Robsart. I love the Tudor period, so it made sense that my character would also share that love. It also made sense Lucy, as a breast cancer survivor, would also be drawn to the story of Amy Robsart. Some historians believe Amy Robsart had breast cancer, which led to the theory that her fall down a short flight of stairs resulted in a spontaneous spinal fracture because of bone metastasis. So, that meant I (and my character) had to research the life and times of Amy Robsart.

 Amy was the first wife of Robert Dudley, the man who came closest to marrying Elizabeth Tudor. Amy was born in 1532, and met Robert when he accompanied his father, John Dudley, then the Earl of Warwick to deal with the Kett rebellion in 1549. Amy came from a wealthy family with good bloodlines. More importantly, she was her father’s heir. She was also pretty, pretty enough to catch Robert Dudley’s eye. They were also almost the same age. Robert’s father probably wanted a better match for his son, but he also had other sons. Robert was also not his heir, so when Robert and Amy fell in love (and it appears they fell in love), their parents agreed to their marriage in 1550 when they were around eighteen. 

Amy married Robert while his father was solidifying his position as the actual power behind Edward VI’s throne. The first years of Robert and Amy’s marriage saw a fairly settled period for the Tudors. But then Edward VI died, and John Dudley failed to place Lady Jane Grey onto the throne. Mary Tudor claimed the crown, and Dudley soon lost his head at the Tower of London, and Mary imprisoned all his sons in the Tower. The following year, Lady Jane Grey and her husband Guildford were executed after another failed rebellion. For close to two years, Robert and his remaining brothers stayed in the Tower. His older brother died just days after their release. Another brother died while fighting in a war for Mary’s husband, Philip of Spain. By the time Elizabeth becomes Queen, Robert and Amy were living mostly separate lives. Robert and Elizabeth acted like lovers in the early years of Elizabeth’s reign – and caused a lot of scandal. The day after Elizabeth celebrated her twenty-seventh birthday, Amy was found dead at the bottom of a flight of stairs at Cumnor House, her neck broken. No one has ever solved the mystery of Amy Dudley’s death, and her husband Robert never escaped the suspicion that he organised her murder. 

 But most of my story takes place in 2010. While writing Shades of Yellow, I realised how long ago that now is. It was a different world in 2010. I ended up doing as much research about 2010 as I was doing about Amy’s life in Tudor times. I realised that Lucy’s life would have shaped her differently if she had been born around 1980 compared to 1996. She also would have had a few more life-changing options regarding her medical treatment if I had set the story in 2025.  

By the time I finished Shades of Yellow, I had realised, with surprise, that history informed the entirety of my novel.

Here’s the blurb

During her battle with illness, Lucy Ellis found solace in writing a novel about the mysterious death of Amy Robsart, the first wife of Robert Dudley, the man who came close to marrying Elizabeth I. As Lucy delves into Amy’s story, she also navigates the aftermath of her own experience that brought her close to death and the collapse of her marriage. 

After taking leave from her teaching job to complete her novel, Lucy falls ill again. Fearing she will die before she finishes her book, she flees to England to solve the mystery of Amy Robsart’s death. 

Can she find the strength to confront her past, forgive the man who broke her heart, and take control of her own destiny?

Who better to write about a betrayed woman than a woman betrayed?

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Meet the author

WENDY J. DUNN is a multi-award-winning Australian writer fascinated by Tudor history – so much so she was not surprised to discover a family connection to the Tudors, not long after the publication of Dear Heart, How Like You This, her first Anne Boleyn novel, which narrated the Anne Boleyn story through the eyes of Sir Thomas Wyatt, the elder. 

Her family tree reveals the intriguing fact that one of her ancestral families – possibly over three generations – had purchased land from both the Boleyn and Wyatt families to build up their holdings. It seems very likely Wendy’s ancestors knew the Wyatts and Boleyns personally.

Wendy gained her PhD in 2014 and tutors in writing at Swinburne University of Technology, Australia. She loves walking in the footsteps of the historical people she gives voice to in her books. 

Author image for Wendy J Dunn

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I’m delighted to welcome Julia Ibbotson and her book, Daughter of Mercia, to the blog #DaughterOfMercia #JuliaIbbotson #medieval #anglosaxon #dualtime #timeslip #timetravel #mystery #romance #BlogTour #TheCoffeePotBookClub

I’m delighted to welcome Julia Ibbotson and her book, Daughter of Mercia, to the blog with a guest post.

Lady Mildryth of Mercia

It might surprise us to know that women in the Anglo-Saxon period, even early in their history, were regarded as equal in importance to their male counterparts. Women could hold their own wealth, land, possessions; they could inherit from their fathers or mothers on their own account and they could bequeath it to their children. They were not regarded as the property of their husbands or fathers. Their rights were protected in law and it seems that this applied across the social spectrum, from high-status families presumably to ealdormen to thegns to freedmen ceorls and grant-bearer geburs.

High-status women could be leaders of settlements / regions in the years following the immigration and settling of even the early tribes of Anglo-Saxons. They could be strategists and negotiators. Later, for example, Lady Ǣthelflaed of Mercia, the 10th century daughter of King Alfred, strategized battles to take Derby, Leicester, York, and of whom it is said that she was a “man in valour, a woman in name”. The Anglo-Saxon word cūning (king)applies to either male or female leaders, while the word queen (cwene) applies only to the wife of a king. The historical significance of strong female leaders goes right back to Boudicca of the Iceni in the first century AD. Post-Roman Britain was composed of many small kingdoms, and kingdoms fought to take over other kingdoms and thus wield greater power over a larger region. But our theories of this time of great change are beginning to recognise the way that stable everyday life and the quest for peace were also significant.

Lady Mildryth is a fictional character but is bred of such strong female leaders as these. I have based her on other Anglo-Saxon women who have a place in the history of Britain and I wanted her to represent an idea of the powerful yet peace-loving early settlers who wanted to create stable, secure communities, from the chaos and blood-shed of previous generations. Clearly, I have taken liberties with historical characters and events for the sake of my novel and it is not intended to be an accurate academic analysis of the time, but since archaeological excavation is only just gaining a clearer picture of the early Anglo-Saxon period and its domestic and cultural signigifance, maybe my imagination is not so far out!

Recent archaeological excavation and research has demonstrated that even back to the 5th century, high status ladies were buried with signifiers of their wealth in their grave goods: rich jewellery, gold artefacts, precious glass, beautiful fabrics.

Lady Mildryth, as the leader of a region, would have worn fabrics that were richly dyed and decorated: a chemise or shift, a long-sleeved kirtle (under-gown) often of expensive linen or wool, an over-gown trimmed with fur or braid, and an embroidered mantle(cloak). As a high-status woman, she would have eaten well, with home-grown meat, fish, dairy, vegetables, fruit (hedgerow berries but also imported dates, figs, almonds), and she would have drunk honeyed mead and imported wine, during her mead hall feastings.

Although her antecedents are pagan, and she accepts the duality of her people, she finds herself on the cusp of Christianity, yet still drifting to some of the pagan beliefs of her upbringing. Her late mother was from the Cornovii tribe from the people of Pengwern / Powys, Celtic-Brythonic pagans. She was hand-fasted to Mildryth’s father and died when Mildryth was young. Lady M’s character takes after her mother’s strength of will and determination to be on a par with her brothers (Crydda and Cynewald) – although she knows that she must earn this.

Her antecedents are historical (well, possibly legendary!) characters. Her grandfather is Icel, son of Eomer, of the Icinglas (or Iclingas), an Angle from across the seas in Jutland. He is said to have led his people across the North Sea in around 515 AD to the region we now call East Anglia, and is said to have moved westwards across the country, founding the kingdom of Mercia in the 520s AD. His son, Lady Mildryth’s father, is Cnebba who ruled after Icel from possibly around 535 AD.

We speak of the archetypes ‘Peace-weavers’ and ‘Shield-maidens’ in Anglo Saxon society and I see Lady Mildryth as a Peace-weaver. She is a strategist and commander of men, like Lady Æthelflæd of Mercia generations later. But she is also a negotiator and does not wish to conquer other lands or fight to subdue other tribes. She is dedicated to her settlement, her community, and my novel is more about domestic history than that of battles and high kings.

Lady Mildryth strives to make her settlement run smoothly and to encourage the cultural enrichment of her people: a culture taken from her Angeln ancestors as shown in her use of the scōp, the poet story-teller who regales the thegns of the mead-hall with tales of tradition, of warriors, family and legendary heroism. Peace-weavers were often encouraged, or chose, to make expedient marriages with other kingdoms to avert potential strife. There is evidence to suggest that there were battles for lands, yes, but also deals and negotiations so that tribes could coexist. In Daughter of Mercia, Lady Mildryth is certainly aware of this.

If you’d like to read more of life in Anglo-Saxon times, you may like to look at my blog on my website and the 7-part series ‘Living with the Anglo-Saxons’ at https://juliaibbotsonauthor.com where there are also some reference texts.

Here’s the Blurb

Echoes of the past resonate across the centuries as Dr Anna Petersen, a medievalist and runologist, is struggling with past trauma and allowing herself to trust again. When archaeologist (and Anna’s old adversary) Professor Matt Beacham unearths a 6th century seax with a mysterious runic inscription, and reluctantly approaches Anna for help, a chain of events brings the past firmly back into her present. And why does the burial site also contain two sets of bones, one 6th century and the other modern?

As the past and present intermingle alarmingly, Anna and Matt need to work together to solve the mystery of the seax runes and the seemingly impossible burial, and to discover the truth about the past. Tensions rise and sparks fly between Anna and Matt. But how is 6th century Lady Mildryth of Mercia connected to Anna? Can they both be the Daughter of Mercia?

For fans of Barbara Erskine, Elena Collins, Pamela Hartshorne, Susanna Kearsley and Christina Courtenay.

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Meet the Author

Julia Ibbotson is fascinated by the medieval world and the concept of time. She is the author of historical mysteries with a frisson of romance. Her books are evocative of time and place, well-researched and uplifting page-turners. Her current series focuses on early medieval time-slip/dual-time mysteries.

Julia read English at Keele University, England, specialising in medieval language / literature / history, and has a PhD in socio-linguistics. After a turbulent time in Ghana, West Africa, she became a school teacher, then a university academic and researcher. Her break as an author came soon after she joined the RNA’s New Writers’ Scheme in 2015, with a three-book deal from Lume Books for a trilogy (Drumbeats) set in Ghana in the 1960s.

She has published five other books, including A Shape on the Air, an Anglo-Saxon timeslip mystery, and its two sequels The Dragon Tree and The Rune Stone. Her latest novel is the first of a new series of Anglo-Saxon dual-time mysteries, Daughter of Mercia, where echoes of the past resonate across the centuries.

Her books will appeal to fans of Barbara Erskine, Pamela Hartshorne, Susanna Kearsley, and Christina Courtenay. Her readers say: ‘Julia’s books captured my imagination’, ‘beautiful story-telling’, ‘evocative and well-paced storylines’, ‘brilliant and fascinating’ and ‘I just couldn’t put it down’.

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I’m delighted to welcome Mike Weedall and his new book, Escape to the Maroons, to the blog #HistoricalFiction #AmericanHistoricalFiction #AfricanAmericanHistory #BlogTour #TheCoffeePotBookClub

I’m delighted to welcome Mike Weedall and his new book, Escape to the Maroons, to the blog with an excerpt.

Excerpt

Nathanial On Arriving At Maroons Camp

Besides the people waiting here, more are coming. I’m the center of attention. People whisper and point at me. I don’t like what’s going on. No one looks friendly. They must think I’m a white man. Should I say something? Better leave that to Lincoln.

This place looks sizable. The ground is dry. Trees and thick brush are on all sides. We crossed smaller islands like this getting here. Moses called them hummocks. This appears to be much bigger. There must be different ways in and out of here. I’m exhausted and need to sit. Better stand until Lincoln says that’s okay.

How did this day lead me here? This morning, I planned to stand up in court and explain why they should grant me freedom. My stepfather said I’d be a fool to do that and better run if I got the chance. I wasn’t expecting that advice from a minister who preached we should always obey the law. When that lazy deputy got distracted, I took off. What choice did I have other than to flee? I pray they don’t punish my family for raising me as a freeman.

What’s next? Lincoln is waving for me to follow him.

Here’s the Blurb

In 1792, an escaped slave, raised and living as white, is discovered and forced to flee into the Great Dismal Swamp.

Barely escaping a bounty hunter, a Maroons community of fugitive slaves rescues him. Over time, Nathanial comes to accept his true identity while fighting to overcome the suspicions of his new community. Because of his pale skin, he becomes a conductor on the underground railroad, slipping runners onto ships going north. On one of his missions, fate intervenes and places Nathanial’s community at risk.

This little-known chapter in American history tells how escaped enslaved people gave their all to live free while creating a community and economy in one of the world’s most unforgiving environments.

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Meet the Author

As the author of three books, Mike’s passion is finding the little-known stories of history and bringing them to life. History in school is too often events and dates. Mike seeks to discover the people who lived those events and reveal why those individuals made the decisions they did. Ultimately, there are stories to be mined, and who doesn’t love a good story?

In his historical novel “Escape To The Maroons,” Mike tells the little-known story of 1791 self-liberated slaves who chose to struggle for survival in The Great Dismal Swamp in their determination to live free. The term Maroons delineates areas where escaped slaves fled and could not be recaptured. It’s estimated that over 2,000 survived deep in the swamp around the turn of that century.

His first book “Iva: The True Story of Tokyo Rose” describes the tragic life of Iva Toguri. Trapped in Japan during World War II, this Japanese American woman was forced to work for Radio Tokyo. Although she never participated in propaganda, the racial animus of post-war America led to her being falsely labelled as Tokyo Rose and prosecuted for treason. Through her incarceration and the ongoing discrimination heaped upon her, Iva never lost her courage and determination.

“War Angel: Korea 1950” was his second book that followed a reservist nurse thrust into the carnage of The Korean War. Serving as an operating room nurse in a Mobile Army Surgical Hospital, the real MASH and strength of a woman is revealed. 

Mike resides with his family in the Pacific Northwest where they enjoy experiencing the outdoors.

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I’m delighted to welcome G.M. Baker and his book, The Wanderer and the Way, to the blog #HistoricalFiction #MedievalFiction #SantiagoDeCompostela #BlogTour #TheCoffeePotBookClub

I’m delighted to welcome G.M. Baker and his book, The Wanderer and the Way, to the blog #HistoricalFiction #MedievalFiction #SantiagoDeCompostela #BlogTour #TheCoffeePotBookClub

I’m delighted to welcome G.M. Baker and his book, The Wanderer and the Way, to the blog with a guest post.

Guest Post

Religion has always been a problem for historical fiction. It’s not just that many readers today are not religious and tend to shy away from religious characters or religious ideas. Readers who are religious tend not to recognize their own beliefs or their way of believing in the religious habits and practices of the past. And yet, if we want our historical fiction to be anything more than modern people in fancy dress, we have to deal with the religious lives of historical characters, almost all of whom would have professed one faith or another.

But I think that the religious opinions and practices of people in the past were not as different in character from the opinions and practices of modern people as they might seem at first. I think religious belief in, for example, the early medieval period in which my novel, The Wanderer and the Way, is set, was different in character from religious belief today, and in some ways closer in character, if not in content, to the beliefs of modern non-religious people.

What I mean is that there are certain beliefs that we hold unselfconsciously. These are the beliefs that we grew up with, the beliefs of our friends and our community. We learn these beliefs growing up and adopt them not because we have subjected them to rigorous philosophical examination, but because they are the beliefs shared by our community. We are a mimetic species, and so we tend to believe what everyone around us believes. This ensures that we are accepted by our society, by our tribe.

For most of the development of modern humans we lived in small bands of hunter-gatherers. Those members of the band held in the highest esteem earned a place close to the fire and the best cuts of the latest kill. Those who were quarrelsome and disruptive of the tribe were dangerous to its harmony and safety. If they were too disruptive, they were likely to be exiled from the tribe, which was tantamount to a sentence of death. Today, teenagers sometimes take their own lives because they have been bullied online by their peers. Though they have suffered no physical harm, the ostracism of the tribe is so traumatic that it can drive some to suicide. In our bones and in our genes we still have a profound fear of ostracism.

Thus humans of all periods, including our own, are strongly driven to believe what the tribe believes, including its religious beliefs, or its rejection of religious belief. Historically we can note that during the Reformation, when a prince became protestant, his people tended to become Protestant with him. If he remained Catholic, his people tended to remain Catholic with him. In each case, there were martyrs, people like Thomas More and Bishop Fisher, people who clung to their beliefs on principle and would not change them to go along with the tribe. People of this kind hold their beliefs in a self-conscious manner. They know that their beliefs are at odds with those of the tribe, and while they may not all be martyrs, the nature of their beliefs is very different from that of most people who hold a belief unselfconsciously.

In the late 8th century Europe, in which my Cuthbert’s People series is set, most people were Christians, but most of them would have been unselfconscious believers. They were Christian because their tribe was Christian. I don’t mean that their beliefs were insincere, any more than modern people are insincere in their unselfconscious beliefs. In some ways, unselfconscious beliefs can be fiercely held, since they are one of the threads that bind us to our tribe and earn us their fellowship and protection. What I do mean is that their method of belief was different from that of the modern religious believer, whose beliefs are almost always self-consciously held. The modern believer knows that their belief sets them apart from society at large. Thus modern religious fiction tends to be fiercely self-conscious in a way that appeals to the believer but repels the non-believer.

What I have tried to do in my Cuthbert’s People series, and in The Wanderer and the Way particularly, is to create a believable portrait of people who are unselfconsciously Christian. This is very different from modern books such as Brideshead Revisited or The Power and the Glory, where the characters are painfully self-conscious about their Catholic faith and how it sets them apart from their society.

Unselfconscious beliefs are not held lightly. They are the beliefs that we grew up with, things we have simply assumed to be true, and thus we hold to them very strongly and behave in accordance with them as far as we can. But they are not held defiantly or obstreperously by most people, who assume that all of the people around them believe as they do.

In The City of God, St. Augustine wrote that when the barbarians sacked Rome, those who fled to pagan temples were not spared, but those who fled to Christian churches were spared the wrath of the barbarians. It was therefore a bewildering shock to the people of Northumbria, and to the people of Europe, when the great Christian monastery of Lindisfarne was not spared in the great Viking raid of AD 793, the event that set in motion the wanderings of Elswyth of Twyford, the main character of my Cuthbert’s People series. The great scholar Alcuin, himself a son of Northumbria and a minister of Charlemagne, wrote a letter to the Christian people of Northumbria trying to reconcile this event with their belief that they were under the protection of God. That letter figures in The Wanderer and the Way.

Human beings tend not to trust people who do not share, and therefore challenge, their unselfconscious beliefs. Thus it is now, as it was in the 8th century, a fundamental element of diplomacy to demonstrate one’s orthodoxy on the issues of the day. In the period covered by The Wanderer and the Way, the Kingdom of Asturias in Northern Spain was the last major holdout against the Moorish invasion of the Iberian Peninsula. Alonso the Chaste, King of Asturias, sent several embassies to Charlemagne asking for recognition and aid against the Moors. I send my main character, Theodemir of Iria Flavia, as one of his ambassadors. There was at that time a controversy over the heresy of Adoptionism, originated by a Spanish bishop, which held that Christ acquired his divinity by adoption rather than being divine by nature. Thus I have Theodemir carefully instructed by Alonzo and Bishop Quendulf to demonstrate to Alcuin his knowledge of the controversy and his orthodoxy on the question.

In a book set today, I might have used a modern heresy, such as the rejection of vaccines or the denial of global warming, as an ideological purity test for an ambassador in the same way. Our fundamental tribalism and our insistence on adherence to orthodoxy as the basis for trusting one another has not changed much over the centuries, only what subjects we demand orthodoxy on.

This, I believe, is how historical fiction ought to treat religious belief in characters from the past, not by mocking it, nor by making an exemplary virtue of it, but by portraying it as the core unselfconscious belief that people of the past used to bind themselves together and explain themselves to themselves, in just the same way our unselfconscious beliefs bind us and help us explain ourselves to ourselves today. Whether such beliefs are true or false is, from an historical and fictional point of view, an entirely orthogonal question.

Here’s the Blurb

The Camino de Santiago de Compostela, now the most famous pilgrimage route in the world, was founded in the early ninth century, largely due to the efforts of Bishop Theodemir of Iria

Flavia. As with most people of this period, nothing seems to be known of his early years.

What follows, therefore, is pure invention.

Theodemir returns footsore and disillusioned to his uncle’s villa in Iria Flavia, where he meets Agnes, his uncle’s gatekeeper, a woman of extraordinary beauty. He falls immediately in love. But Agnes has a fierce, though absent, husband; a secret past; another name, Elswyth; and a broken heart.

Witteric, Theodemir’s cruel and lascivious uncle, has his own plans for Agnes. When the king of Asturias asks Theodemir to undertake an embassy on his behalf to Charles, King of the Franks, the future Charlemagne, Theodemir plans to take Agnes with him to keep her out of Witteric’s clutches.

But though Agnes understands her danger as well as anyone, she refuses to go. And Theodemir dares not leave without her.

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Meet the Author

Born in England to a teamster’s son and a coal miner’s daughter, G. M. (Mark) Baker now lives in Nova Scotia with his wife, no dogs, no horses, and no chickens. He prefers driving to flying, desert vistas to pointy trees, and quiet towns to bustling cities.

As a reader and as a writer, he does not believe in confining himself to one genre. He writes about kind abbesses and melancholy kings, about elf maidens and ship wreckers and shy falconers, about great beauties and their plain sisters, about sinners and saints and ordinary eccentrics. In his newsletter Stories All the Way Down, he discusses history, literature, the nature of story, and how not to market a novel.

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