history – Page 4 – MJ Porter

Clash of Kings is released today. Meet Athelstan, the King of the English.

Today sees the release of Clash of Kings, the third book in the Brunanburh series. But who was Athelstan, king of the English?

Based on a historical person, my portrayal of him, is of course, fictitious, but there are many historical details known about him. However, we don’t know for sure who his mother was, it’s believed she might have been called Ecgwynn, and we don’t know, for certain, the name of his sister, but it’s believed she might have been named Edith. What is known is that his father was Edward, the son of King Alfred, and known to us today as Edward the Elder. Athelstan is also rare in that he is one of only two Saxon kings for who a contemporary image is available. (The other is Edgar, who would have been his nephew)

Edward the Elder
**Edward the Elder – MS Royal 14 B VI.jpg**
Miniature d’Édouard l’Ancien dans une généalogie royale du XIVe siècle. WikiCommons

It must be supposed that Athelstan was born sometime in the late 890s. And according to a later source, that written by William of Malmesbury in the 1100s (so over two hundred years later), Athelstan was raised at the court of his aunt, Æthelflæd of Mercia. The historian, David Dumville, has questioned the truth of this, but to many, this has simply become accepted as fact.

‘he [Alfred] arranged for the boy’s education at the court of his daughter, Æthelflæd and Æthelred his son in law, where he was brought up with great care by his aunt and the eminent ealdorman for the throne that seemed to await him.’^[i]

^[i] Mynors, R.A.B. ed and trans, completed by Thomson, R.M. and Winterbottom, M. Gesta Regvm Anglorvm, The History of the English Kings, William of Malmesbury, (Clarendon Press, 1998), p.211 Book II.133

Æthelflæd image
Æthelflæd as depicted in the cartulary of Abingdon Abbey (British Library Cotton MS Claudius B VI, f.14).
https://commons.wikimedia.org/wiki/File:Æthelflæd_as_depicted_in_the_cartulary_of_Abingdon_Abbey.png
AnonymousUnknown author, Public domain, via Wikimedia Commons

Why then might this have happened? Edward became king on the death of his father, Alfred, and either remarried at that time, or just before. Edward’s second wife (if indeed, he was actually married to Athelstan’s mother, which again, some doubt), Lady Ælfflæd is believed to have been the daughter of an ealdorman and produced a hefty number of children for Edward. Perhaps then, Athelstan and his unnamed sister, were an unwelcome reminder of the king’s first wife, or perhaps, as has been suggested, Alfred intended for Athelstan to succeed in Mercia after the death of Æthelflæd, and her husband, Æthelred, for that union produced one child, a daughter named Ælfwynn.

There is an acknowledged dearth of information surrounding King Edward the Elder’s rule of Wessex. He’s acknowledged as the king of the Anglo-Saxons. His father had been the king of Wessex. Historians normally use the surviving charters to unpick the political machinations of the Saxon kings, but for Edward, there’s a twenty year gap between the beginning and end of his reign, where almost no known genuine charters have survived. What isn’t known for sure, is how much control, if any, he had in Mercia. Was Mercia subservient to Wessex or was it ruled independently? It’s impossible to tell. And this makes it difficult to determine what Athelstan might have been doing, and also what his father’s intentions were towards him.

Frontispiece of Bede’s *Life of St Cuthbert*, showing King Æthelstan (924–39) presenting a copy of the book to the saint himself. 29.2 x 20cm (11 1/2 x 7 7/8″). Originally from MS 183, f.1v at Corpus Christi College, Cambridge. (Wikimedia Commons)

What is known is that following the death of King Edward in 924, Athelstan was acknowledged as the king of Mercia; his half-brother, Ælfweard was proclaimed king in Wessex. As with all events at this time, it shouldn’t be assumed that just because this is what happened, this is what was always intended.

‘Here King Edward died at Farndon in Mercia; and very soon, 16 days after, his son Ælfweard died at Oxford; and their bodies lie at Winchester. And Athelstan was chosen as king by the Mercians and consecrated at Kingston.’^[i]

^[i] Swanton, M. trans and edit The Anglo-Saxon Chronicles, (Orion Publishing Group, 2000), D text p.105

But, if Athelstan was raised in Mercia, it’s highly likely he was a warrior from a young age, helping the Mercians defeat the Viking raiders who still had control of the Danish Five Boroughs of Lincoln, Nottingham, Derby, Nottingham and Leicester.

Throughout King of Kings and Kings of War, my character, Athelstan, has proven himself to be amendable to peace as well as prepared to fight for his kingdom. He’s had to contend with some very unruly family members (it’s no wonder he never married), and also some aggressive neighbours. It’s perhaps his relationship with his brother, Edmund, and Hywel, king of the Welsh, that has revealed Athelstan as the man he might like to be remembered, but it is his victory at Brunanburh, against the Norse and the Scots, which he now has to contend with. Has Athelstan finally freed the English from the Viking raider/Norse menace?

Read Clash of Kings to discover.

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Check out the Brunanburh Series page to read about all the characters in the series.

Read my release day post for Boldwood Books.

https://www.boldwoodbooks.com/meet-edmund-i-king-of-the-english/

Follow the Clash of Kings blog tour with Rachel’s Random Resources and the following fabulous bloggers.

Bookish Jottings

Novel Kicks

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Ruins and Reading

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Storied Conversation

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Meet the characters in Clash of Kings, Athelstan the Ealdorman

Confusingly, Athelstan the Ealdorman shares the same name as King Athelstan of the English, a fact I allow the pair to find amusing because of the uncertainty it causes.

Athelstan is the son of an ealdorman, and one of four brothers, although one has already died . Athelstan, Eadric and Æthelwald are held in high regard by King Athelstan and all become ealdormen.

In my version of events, Athelstan is married to Lady Ælfwynn, the cousin of King Athelstan and daughter of Æthelflæd, the lady of Mercia, a suggestion that isn’t widely accepted, but is certainly a possibility, thus making him a member of King Athelstan’s extended family. His epithet, the Half-King could have arisen because he was indeed married to the king’s cousin (under Athelstan, Edmund and Eadred).

Even if Athelstan Half King wasn’t married to the daughter of Lady Æthelflæd of Mercia, it seems he was married to an Ælfwynn. He was a powerful man, building a dynasty, and also part of a powerful dynasty. Between him and his brothers, they must often have been found at the court of the king in the tenth-century. Athelstan was the ealdorman of East Anglia, his older brother, Ælfstan, one of the ealdormen of Mercia (930-934) before his death, while Eadric was an ealdorman of Wessex (942-949), and Æthelwald was an ealdorman of Kent (940-946).

Athelstan the ealdorman seemed an obvious choice for me to develop as a character in the series. He’s closely bound to the ruling family, married into it, and he’s also a warrior who fought at the battle of Brunanburh. His influence continues to grow in Clash of Kings. His relationships with his brothers was also fun to explore. Powerful men, with warriors at their command, and fiercely invested in the future of the English kingdom.

Read Clash of Kings to continue their story.

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(13th January 2024)

Check out the Brunanburh Series page for more information about the historical characters featured in the Brunanburh series.

Meet the characters in Clash of Kings, Edmund, Ætheling of the English

With Clash of Kings being released on 13th January 2024, I thought I’d reintroduce my readers to the main characters.

Here’s Edmund, ætheling and Prince of the English.

Edmund, of the House of Wessex, is the second-youngest halfbrother of the king of the English, Athelstan. His date of birth is not known for sure, but it’s believed to have been in about 921, as he’s said to have been 18 when he became king on Athelstan’s death. His mother is Lady Eadgifu, the third wife of Edward the Elder. He has a full brother, Eadred, even younger than him, and a sister who may have been older than him, and who became a cloistered woman.

‘And the Ætheling succeeded to the kingdom; and he was then 18 years old.’ (ASC A)

Edmund would only have been very young when his father, Edward the Elder, died in 924. It’s doubtful whether he had any memory of him at all. It’s long been believed that his mother, Lady Eadgifu, was responsible for raising him and his younger brother. What precisely Edmund was doing during the reign of his older half-brother isn’t known for sure. He is said to have fought beside him at the Battle of Brunanburh, but some historians cast doubt on this.

As a character in Kings of War and Clash of Kings, Edmund has become a man throughout the previous books, and developed a close relationship with Athelstan. But, he’s still young. He’s riven with indecision, and while delighted to have been involved in the success of the battle of Brunanburh, he’s happy to let his older brother rule England. There is also an on-going thread which pitches Edmund against the family of Constantin, the king of the Scots. Events in Clash of Kings will have a profound effect on young Edmund.

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(13th January 2024)

Read about Olaf Gothfrithson

Check out all the historical characters from the Brunanburh Series by visiting the Brunanburh Series page on the blog.

Meet the characters in Clash of Kings, Olaf Gothfrithson, King of Dublin

Clash of Kings is released on 13th January, so time for a little refresh on who the many characters are.

First up, Olaf Gothfrithson, our friendly Norse Viking ruler. I know he’s someone that many readers really enjoy reading about.

Olaf Gothfrithson, is the son of Gothfrith, who King Athelstan of the English, beat to the kingdom of York or Jorvik in King of Kings in about 927.

Olaf, was perhaps a grandson or great-grandson of Ivarr the Boneless (it’s difficult to piece together the family connections, and indeed, in an initial draft I named Olaf’s brothers entirely incorrectly). Ivarr was the famous Viking raider who led part of the Great Heathen Army in the 860s before meeting his death in 870 or 873, depending on which contemporary source you read.

Olaf claimed Dublin following the death of his father , although not without some fighting. In Ireland, he had many enemies, including Olaf Cenncairech (Scabbyhead) of Limerick and Donnchad of the Southern Ui Neill.

Olaf is known to have been one of four brothers. Halfdan, who died in 926, according to the Irish Annals, Blakari and Rognvaldr being the other two, who both play a role in future events.

Affairs in Ireland at this time were complex. Dublin was largely a Norse enclave, involved in almost constant warfare with the Irish clans. Claire Downham has written extensively on this period. ‘The rivalry between Limerick and Dublin marks an important chapter in the history of vikings in Ireland. The number of viking campaigns recorded in these years rivals any other period of Irish history. The influence of the vikings is reflected in the range of their campaigns across the island and in the involvement of Irish overkings in their wars.’ (Viking Kings of Britain and Ireland: The Dynasty of Ivarr to A.D. 1014, C. Downham, p. 41)

Affairs in Ireland fall far outside my expertise, but I hope I’ve correctly portrayed what events are known from this period and which concern Olaf Gothfrithson (you’ll find his name also written as Óláfr Gu∂rø∂sson and Amlaib), Olaf Cenncairech – Scabbyhead (a wonderful name for the man – again my thanks to C. Downham for including this in her work) – and Olaf’s brothers and sons.

In Kings of War, Olaf is staunchly determined to claim back ‘his’ lost kingdom of Jorvik. I can’t say things went according to plan at Brunanburh, and our first encounter with Olaf in Clash of Kings is of a man beaten and bruised. Will he exact his revenge against Athelstan and Edmund?

Read Clash of Kings to find out.

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( releasing 13th January 2024 – preorder now)

To find out about the characters who also appeared in King of Kings and Kings of War, please visit my The Brunanburh Series page.

My new book, Clash of Kings, has a number of main characters. Meet Constantin, the king of the Scots.

My portrayal of Constantin, the king of the Scots, is of course fictional in the Brunanburh series, but he is based on a historical individual, Constantin (e) II, so who exactly was he?

Constantin is a fascinating character. Again, and as with Athelstan, his exact date of birth is unknown, but it must have been, at the latest, by 877/8, when his short-reigned father died.

By 900, Constantin was the king of the Scots (we think – there is some confusion about this). This wasn’t yet quite Scotland, but it was getting there. The ancient kingdoms of Cait, Fortriu, Atholl and Dal Riata, were ruled by one king, Constantin. But, he hadn’t succeeded his father, Aed, but rather a man named Domnall II, his cousin. At this time there were two rival dynasties and they strictly alternated the kingship.

Affairs in the kingdom of the Scots often intermingled with those of the independent kingdom of Bamburgh, Strathclyde, and of course, the Norse, or Viking raiders, if you will. Indeed, the entry recording Constantin’s death in the Annals of Ulster, reads as though there was often strife.

‘Constantinus son of Ed held the kingdom for xl years in whose third year the Northmen plundered Dunkeld and all Albania. In the following year the Northmen were slain in Strath Erenn…And the battle of Tinemore happened in his xviii year between Constantin and Ragnall and the Scotti had the victory. And the battle of Dun Brunde in his xxxiiii year.’ (Alex Woolf, From Pictland to Scotland, 789-1070,p.126)

Constantin, ruling for decades, and I mean decades, seems to have brought much needed stability to the kingdom, as affairs there very much mirrored the emerging ‘England’ to the south.

‘Constantin’s reign has increasingly come to be see as one of the most significant in the history of Scotland. Not only was it very long, at least forty years, but it was also the period during which conflict and diplomatic relations between a kingdom recognisably ancestral to Scotland and one recognisably ancestral to England first occurred.’ (Alex Woolf, From Pictland to Scotland, 789-1070, p.128)

Constantin allied with the rulers of Bamburgh, and York, and also, on occasion, both Æthelflæd of Mercia and Edward the Elder, after her death. But, he seems to have been quite flexible in his thinking, and was prepared to pick and choice as he saw fit.

By the beginning of Clash of Kings, Constantin would have been in his mid-sixties. He was certainly a more than adequate counterpart to Athelstan, king of the English, no doubt helped by his sons and grandsons, as his reign continued, but his participation at the battle of Brunanburh, and its subsequent failure, might well have severely undermined him.

With a successor, Mael Column, desperate to succeed him, and his son, Ildulb, just as keen to succeed Mael, it seems that Constantin is about to enter one of the most turbulent periods of his kingship.

Read Clash of Kings to discover what happens in the kingdom of the Scots.

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(13th January 2024)

Read about the historical characters in the Brunanburh Series.

I’m sharing a post about the family of Ealdorman Leofwine, Saxon England and the position of ealdormen/earls #nonfiction #fiction #histfic

I’m sharing a post about the family of Ealdorman Leofwine, Saxon England and the position of ealdormen/earls #non-fiction #fiction #histfic

Who was Ealdorman Leofwine?

Ealdorman Leofwine , was the ealdorman of the Hwicce (c.994-1023), one of the ancient tribal regions in Mercia, which was a part of England, at the time the story begins. It is possible he may have been related to Ælfwine, who is named, and dies at the Battle of Maldon (more below).

Ealdorman Leofwine and his descendants, who would hold positions of power until the Norman Conquest of 1066, are a unique family in this tumultuous period. No other family, apart from the ruling family of Wessex (and even then there was a minor hiccup caused by those pesky Danish kings) held a position of such power and influence and for such a long period of time, as far as is currently known. The position of ealdorman was not hereditary. It was a position in the gift of the king, and Saxon kings ruled with a varying number of ealdormen. To understand Leofwine’s significance, it’s important to understand this. Unlike an earl – a term we are all perhaps far more familiar with – but specifically a medieval earl in this regard – that position was both more often than not hereditary AND meant that the person involved ‘owned’ significant properties in the area they were earls over. This is not how the ealdormanic system worked in Saxon England, as it’s currently understood.

It is difficult to track many of the ealdormanic families of this period, and the previous century, but there are a few notable individuals, all who bucked the usual trend, which no doubt accounts for why we know who they are.

Perhaps most well-known is Ealdorman Athelstan Half-King, who was the ealdorman of East Anglia from about 934 to 955/6 when he fell from favour at court during the reign of King Eadwig and retired to Glastonbury Abbey. Before he did so, he ensured that his son, Æthelwald, was elevated to the position of ealdorman in his place. This was most unusual, but then, he came from a powerful family, fiercely loyal to the ruling House of Wessex, if not actually a member of them. Athelstan Half-King is believed to have been the son of Ealdorman Æthelfrith, a Mercian ealdorman when Lady Æthelflæd was the Lady of Mercia. Athelstan was one of four brothers. His older brother seems to have either briefly retained the ealdordom after their father’s death in Mercia, or been accorded it a few years later, but when he died, Athelstan Half-King didn’t become ealdorman of Mercia in his place. No, he remained in East Anglia while his two brothers, Eahric and Æthelwald, held ealdordoms in Wessex (Eahric) and Kent (Æthelwald). They didn’t become the ealdorman of Mercia either. The ealdordom passed to a different individual.

When Ealdorman Æthelwald of the East Angles died a few short years later (Athelstan Half-King’s son), his place was taken by Ealdorman Æthelwine, the youngest of Athelstan Half-King’s children. But, the family failed to hold on to the position, despite Ealdorman Æthelwine being married three times, and fathering three sons, one of whom died at the battle of Assandun in 1016. The next to hold the ealdordom of the East Angles after the death of Æthelwine was Leofsige, who was the ealdorman until he fell foul of the king in 1002. In the early 1000s Ulfcytel emerges and may have been married to one of the king’s daughters, but is never officially accorded the title of ealdorman. You can read about Ealdorman Athelstan Half-King in The Brunanburh Series.

Another famous ealdorman was Byrhtnoth of Essex, who died at the Battle of Maldon in 991. But Byrhtnoth was not the son of the previous ealdorman, and indeed, he married the daughter of a very wealthy man and in turn was raised to an ealdordom in Essex at exactly the same time that Ealdorman Athelstan Half-King was being forced to retire from his position in East Anglia. (Byrhtnoth’s wife’s sister had briefly been married to King Edmund (939-946, before his murder). While there are some arguments that Byrhtnoth was from a well regarded family, his appointment was not because of an hereditary claim. It’s known that he was father to a daughter, but not to a son. As such his family did not retain the ealdordom on his death. Indeed, it seems as though Essex and the East Anglian earlordoms were united for a time under Leofsige.

The argument has been put forth that the position of ealdorman may have come with properties that were the king’s to gift to the individual to enable them to carry out their duties in a particular area. The Saxons had a number of types of land tenure, bookland, was land of which the ‘owners’ held the ‘book’ or ‘the title deed.’ (There are some wonderful charters where landed people had to ask for the king to reissue a charter as theirs was lost, often in a fire. There is a wonderful example where King Edgar has to reissue a charter for his grandmother, as he’d lost it while it was in his care). Other land tenure was ‘loan land,’ that is land that could be loaned out, often for a set number of ‘lives.’ Ealdormen might then have held bookland that was hereditary, and not in the area they were ealdorman of, and loan land that was in the king’s to gift to them within the area that they were the appointed ealdorman.

Many will be familiar with the family of Earl Godwine and his sons (thanks to the influence of the Danes, the term ealdorman was replaced by earl, which was the anglicised version of jarl). Much work has been done on the land that the Godwine family held when the great Domesday survey was undertaken during the reign of William the Conqueror. It will quickly become apparent that while they had areas where they held a great deal of land, these were not necessarily the areas over which first Godwin and then his sons Tostig, Harold, Gyrth, Leofwine and Sweyn held the position of earl. Most notably, Tostig was earl of Northumbria from 1055-1065, and yet the family had almost no landed possessions there.

And this is where we return to Ealdorman Leofwine and his family. While everyone knows about Earl Godwine and his sons, they didn’t hold their position for as long as Ealdorman Leofwine and his family. Earl Godwine is first named as an earl in charter S951 dated to 1018. By that period, Leofwine of the Twice had already held a position of importance since 994. The families of both men would converge as the events of 1066 drew nearer, and indeed, Godwine’s son, Harold, was married to Ealdorman Leofwine’s great-granddaughter when he was briefly king of England.

When Ealdorman Leofwine died, his son, Leofric, didn’t become ealdorman in his place. Leofric was a sheriff during the period between his father’s death and his own appointment. And indeed, Leofric’s son, Ælfgar was elevated to an earldom before his father’s death, and so was not initially the earl of Mercia. However, on this occasion, and because of a political situation that was rife with intrigue, Ælfgar did become the earl of Mercia after his father’s death, and after Ælfgar’s death, his young son also took the earldom of Mercia. The family survived the events of 1066, but they didn’t retain their hold on the earldom. The House of Leofwine were a family to not only rival that of Earl Godwine’s, as far as it’s known, but they were also the ONLY family to retain a position as an ealdorman/earl for over seventy years. And yet, very few know about them, and indeed, in many non-fiction books, they’re not even mentioned. And that was the perfect opportunity for me to write about the fabulous family, largely inspired by a non-fiction book, The Earls of Mercia: Lordship and Power in Late Anglo-Saxon England by Stephen Baxter.

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I’m delighted to welcome Judith Arnopp and her non-fiction title, How To Dress Like A Tudor to the blog #HistoricalCostume #TudorFashion #Tudors #BlogTour #CoffeePotBookClub

Here’s the blurb

Have you ever hankered to dress like a Tudor lord or lady, or perhaps you prefer the status of goodwife, or costermonger, or even a bawd?

For beginner historical reenactors, the path to authenticity can be bewildering and sometimes intimidating. Judith Arnopp uses her own experience, both as a historian and a medieval/Tudor lady, to make your own journey a little easier.

The author traces the transition of fashion from the relatively subtle styles popular at the court of Henry VII, through the carefully constructed royal grandeur of Henry VIII, Edward VI, and Mary I to the pinnacle of majesty and splendid iconography of Elizabeth I.

In contrast to the magnificence of court come the ordinary folk who, subject to sumptuary laws and regulations, wore garments of a simpler cut and cloth – a strata of society that formed the back bone of Tudor England.

This brief history of 16th century fashion examines clothing for both rich and poor, adult and child, and offers tips and tricks on how to begin to sew your first historically inspired garment, this book is aimed at helping the beginner learn How to Dress like a Tudor.

Buy Link:

mybook.to/howtodress

Meet the author

Judith writes historical fiction set during the late medieval and Tudor period. Her usual focus is on the women who lived close to the monarch, women like Margaret Beaufort, Elizabeth of York and Mary Tudor but more recently has been writing from the perspective of Henry VIII himself. Her books are on Kindle, Audible and Paperback.

You can find her fiction books here: http://author.to/juditharnoppbooks

She also writes non-fiction, her work featuring in many anthologies and online magazines. Her latest non-fiction, How to Dress like a Tudor published by Pen & Sword Books is available now.

Judith is a founder member of a reenactment group The Fyne Company of Cambria, and began making Tudor costumes for herself, her husband, John, and other members of the group. It was this that inspired How to Dress like a Tudor and she hopes to write more non-fiction Tudor history in the future.

Connect with the author

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I’m delighted to welcome The Bastard Prince of Versailles by Will Bashor to the blog. Check out the snippet below. #HistoricalFiction #Versailles #LGBTBooks #BlogTour #CoffeePotBookClub

I’m delighted to welcome The Bastard Prince of Versailles by Will Bashor to the blog. Check out the snippet below.

On the way to his new chambers, Elizabeth introduced Louis to several courtiers in the galleries. Gentlemen bowed and ladies curtseyed, all the while eyeing his charming smile. Many commented that he had his mother’s dainty features. When Elizabeth and Louis happened upon a clutter of mignons in one of the galleries, Elizabeth took hold of Louis’ hand.

“Junger Louis, these are the Italian chevaliers,” she said in a tense tone. “Ignore them.”

The young men stopped conversing upon seeing the newcomer. Elizabeth whispered, “And you’ll soon learn why they are called Italian.”

Louis had never seen young men dressed so frivolously. The sleeves of their shiny, short satin jackets were open from the shoulder to the laced cuffs at the wrist, showing the billowy sleeves of their silk shirts. Their short breeches were elaborately tied with bands of ribbon above the knee, and their red-heeled boots were topped with ruffles or lace garters.

When Elizabeth caught the minions gawking at Louis, she barked, “Pathetic dolts!” and the mignons vanished from the salon.

As she escorted Louis down the long corridors, she passed an enormous wind. He looked up at her in disbelief.

“This is not Versailles, mein lieber Louis,” she bellowed.

They both chuckled, and Louis knew they were off to a great start. For the next few days, Elizabeth kept him busy settling in, meeting her husband’s bizarre followers, and learning the few rules of court etiquette. It wasn’t Sceaux. And it certainly wasn’t Versailles.

Here’s the blurb:

A historical novel inspired by real events, The Bastard Prince of Versailles,narrates the escapades of a misborn “prince” during the reign of Louis XIV in seventeenth-century France. Louis de Bourbon wasn’t a real prince-even though his father was King Louis XIV.

The illegitimate son of the King and his mistress, Louise de La Vallière, young Louis has been kept far from the court’s eyes until summoned to bid adieu to his mother. To atone for her adultery, she joins a convent, abandoning Louis to an uncertain future.

When Louis is humiliated by his father for his role in a secret gay society, he struggles to redeem himself through heroism and self-sacrifice in the king’s army on the battlefield.

Praise for The Bastard Prince of Versailles:

“Will Bashor effortlessly weaves together the threads of fact and fiction, transporting us back to the opulence and intrigue of 17th century France. The author’s research and attention to detail are evident and well applied, never seeming like a dry history lesson but always a hook keeping you turning the pages.

Louis is brought to life with such authenticity that you can’t help but empathize with his journey. As he navigates the treacherous waters of courtly politics and yearns for his father’s approval, you’ll feel a gripping connection to his struggles and triumphs. The rest of the characters are well-crafted as well, each contributing to the rich tapestry of the story.

If you are looking for a unique historical novel that will transport you to another time and leave a lasting impression, this book is an absolute must-read.”

–International Review of Books

Buy Links:

Universal Buy Link:

Amazon UK: Amazon US: Amazon CA: Amazon AU:

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Meet the author

From Columbus, Ohio, Will earned his Ph.D. from the American Graduate School of Paris. In his spare time, he reads memoirs and researches the lives of royals and their courtiers. He hopes to share his fascination with the Bourbon dynasty and its quirky inhabitants and, at the same time, weave the historical record with creative fiction. He has written articles for the Huffington Post, Age of Revolutions, BBC History Magazine, and Carine Roitfeld’s CR Fashion Book.

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Who were the religious daughters of Edward the Elder?

The King’s Daughters is available with Kindle Unlimited, and is a novel of the many daughters of Edward the Elder who married into the ruling families in East and West Frankia, or who became holy women, or lived within a nunnery.

So, who were these daughters?

Edward the Elder was married three times, to an unknown woman- who was the mother of the future King Athelstan, to Lady Ælfflæd – who was the mother of the future, and short-lived King Ælfweard, and finally to Lady Eadgifu – who was the mother of the future kings Edmund and Eadred. But, while each woman was mother to a future kings, this story focuses on the daughters. And there were a lot of them, and their lives were either spent in making prestigious marriages, or as veiled women – whether professed religious, or merely lay women living in a nunnery or an isolated estate.

The story of The King’s Daughters is very much about the daughters of Edward and his second wife, and the marriages they made in Continental Europe, into the powerful families in East and West Frankia. And I’ve written a lengthy post about them which you can find here. But there were other daughters/sisters, and while their lives might be almost lost to us, it is interesting to discover what little is known of them.

Edith/Eadgyth/Ecgwynn/unnamed daughter of Edward the Elder, and his unnamed first wife (Ecgwynn?) c.890s–937?

m. Sihtric, king of York in 925, repudiated by 927 when Sihtric died

Edith^[i] is believed to be the biological sister of the future King Athelstan, and, therefore, the daughter of King Edward and his first wife, possibly named Ecgwynn. Edith is unnamed in the Anglo-Saxon Chronicle, but her marriage is mentioned in both the D and the C texts.

The C text records that in 924, ‘Athelstan was chosen as king by the Mercians, and consecrated at Kingston, and he gave his sister.’^[ii] And here the text, rather enigmatically, comes to a halt until 954.

The D text, is rather more helpful, under 925 stating that, ‘Here Athelstan and Sihtric, king of Northumbria, assembled at Tamworth on 30th January, and Athelstan gave him his sister.’^[iii]

This, therefore, refers to the union between Athelstan’s sister and Sihtric, a Norse king of Jorvik or York. The union is intriguing. It does seem to be the only occasion that a marriage union was enacted between the Viking raiders and the Wessex royal family.

There is the suggestion that Edith may have become a nun on her return to Mercia. She is associated with the nunnery at Polesworth by traditions recorded at Bury in the twelfth century. Following the death of her husband, she is said to have returned to Mercia and ‘founded a nunnery at Polesworth, near the Mercian royal centre at Tamworth. There she remained a virgin, practising fastings and vigils, offering prayers and alms to the end of her life, and dying on July 15.’^[iv]

However, Thacker goes on to state that, ‘it must be admitted that it [the cult] was not a very successful one. Her feast day (15 July) occurs in only three relatively late (i.e. post-Conquest) calendars, and it is impossible to identify her in any of the surviving Anglo-Saxon litanies.’^[v]

^[i] Edith may be Anonymous (594) or Eadgyth (12) on PASE, in which case her death was c.937

^[ii] Swanton, M. ed. and trans. The Anglo-Saxon Chronicles, (Orion Publishing Group, 2000), p.105

^[iii] Ibid., p.105

^[iv] Thacker, A. ‘Dynastic Monasteries and Family Cults’, in Edward the Elder, 899–924, ed. Higham & Hill (Routledge, 2001), p.257

^[v] Thacker, A. ‘Dynastic Monasteries and Family Cults’, in Edward the Elder, 899–924, ed. Higham & Hill (Routledge, 2001), p.258

Æthelhild, daughter of Edward the Elder, and his second wife, Lady Ælfflæd

The birth order of Edward the Elder’s children is unknown. Therefore, we do not know why Æthelhild^[i] became a lay sister at Wilton Abbey. Could it be because it was her choice, her father’s, or mother’s, or that of her half-brother, Athelstan?

Wilton Abbey was strongly associated with the Wessex royal family. Her sister Eadflæd became a nun, and the two sisters were joined, not only by their mother but also by their much younger half-sister, Eadburh. Nothing further is known of Æthelhild. She’s not mentioned in the Anglo-Saxon Chronicle, or in any of the surviving charter evidence. We don’t know her date of birth, or her date of death.

William of Malmesbury’s Gesta Regum Anglorum tells us more.

He also had by the same wife six daughters; Eadflæd, Eadgifu, Æthelhild, Eadhild, Eadgyth, Ælfgifu. The first and third took a vow of virginity and spurned the pleasures of earthly marriage, Eadflæd took the veil and Æthelhild in lay attire; both lie at Wilton, buried next to their mother. Eadburh became a nun and lies at Winchester; Eadgifu was a famous beauty, and was given in marriage by her brother Æthelstan to Louis prince of Aquitaine.^[i]

^[i] Mynors, R.A.B. ed. and trans. completed by Thomson, R.M. and Winterbottom, M. Gesta Regvm Anglorvm, The History of the English Kings, William of Malmesbury, (Clarendon Press, 1998) p.199–201

Eadflæd, daughter of Edward the Elder, and his second wife, Lady Ælfflæd

Eadflæd^[iii] became a nun at Wilton Abbey. And she is named in a charter issued by Athelstan (S438, surviving in one manuscript) granting land to St Mary’s, Wilton dated 937, the year of the battle of Brunanburh. Provided the dating is secure, and the charter is authentic, this points to Eadflæd still being alive at this date. The absence of her sister’s name, Æthelhild, may mean she had predeceased her sister. Note should be made here of the distinction between the two types of religious women. It is believed that there were lay sisters and also those who wore the veil. Both could have been attached to a nunnery, although, aside from the Nunnaminster, no religious establishment is specifically termed as a monastery for women.

Eadburh, c.919–952 daughter of Edward the Elder and his third wife, Eadgifu

William of Malmesbury in his Gesta Pontificum Anglorum tells the story of Edward the Elder’s youngest daughter, Eadburh,^[v] being consigned to the Nunnaminster in infancy as she showed such signs of devotion:^[vi]

There had been a convent on this spot before, in which Eadburg [Eadburh], daughter of king Edward the Elder, had lived and died, but by then it was almost in ruins. When she was barely three, Eadburg had given a remarkable proof of her future holiness. Her father had wanted to find out whether his little girl would turn towards God or the world. He set out in the dining room the adornments of the different ways of life, on this side a chalice and the Gospels, on the other bangles and necklaces. The little girl was brought in by the nurse and sat on her father’s knees. He told her to choose which she wanted. With a fierce look she spat out the things of the world, and immediately crawling on hands and knees towards the Gospels and chalice adored them in girlish innocence … Her father honoured his offspring with more restrained kisses and said, ‘Go where heaven calls you, follow the bridegroom you have chosen and a blessing be upon your going.’ … Countless miracles during her life and after her death bear witness to the devotion of her heart and the integrity of her body.^[vii]

William later adds that ‘Some of the bones of Eadburg the happy are buried’,^[viii] at Pershore.

Aside from the later William of Malmesbury, Eadburh is the recipient to land in one charter, that of S446, dated to 939 and surviving in one manuscript. ‘King Athelstan to Eadburh, his sister; grant of 17 hides (mansae) at Droxford, Hants.’^[ix] Perhaps, Athelstan was ensuring his sister’s future with this charter. Maybe he knew he was dying. Perhaps this was a means of guaranteeing the survival of the religious establishment in which she lived.

^[i] I can find no reference to Æthelhild on PASE

^[ii] Mynors, R.A.B. ed. and trans. completed by Thomson, R.M. and Winterbottom, M. Gesta Regvm Anglorvm, The History of the English Kings, William of Malmesbury, (Clarendon Press, 1998), pp.199–201

^[iii] PASE Eadflæd (4)

^[iv] Mynors, R.A.B. ed. and trans. completed by Thomson, R.M. and Winterbottom, M. Gesta Regvm Anglorvm, The History of the English Kings, William of Malmesbury, (Clarendon Press, 1998), pp.199–201

^[v] Believed to be Eadburgh (8) on PASE

^[vi] Foot, S. Athelstan (Yale University Press, 2011), p.45 Priest, D. trans. Gesta Pontificum Anglorum, The Deeds of the Bishops of England, (The Boydell Press, 2002)

^[vii] Priest, D. trans. Gesta Pontificum Anglorum, The Deeds of the Bishops of England, (The Boydell Press, 2002), pp115–16

^[viii] Ibid., p.202

^[ix] Sawyer, P.H. (ed.), Anglo-Saxon charters: An annotated list and bibliography, rev. Kelly, S.E., Rushforth, R., (2022). http://www.esawyer.org.uk/ S446

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You can read about the many daughters of Edward the Elder in The King’s Daughter.

My first non-fiction title, The Royal Women Who Made England, is also now available in ebook and hardback and features these women and what we know about them.

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I thought I’d share some of my frustrations with writing about the lives of the ‘lost women’ of the tenth century.

The Tenth Century in Saxon England is often seen as heralding the triumph of Wessex to form England and to drive the Viking raiders far from England’s shores. That is both right and wrong, but it does mean that the names of the kings of the House of Wessex are well-known (comparatively speaking). The same can’t be said for the women who were wives, daughters and mothers of these kings. We can debate why this is but it doesn’t solve the problem of who these women were. For some of them, we don’t even know their names. We don’t know the name of King Athelstan’s mother, which astounds me. Equally, some of his half-sisters are quickly ‘lost’ in Continental Europe. Much of this is because they didn’t create huge dynasties to revere them after their death (apart from perhaps Eadgyth, who married Otto of the East Franks and whose sudden death deeply affected her husband). Of course, this problem is also compounded by the few surviving contemporary records.

Even those sources which do survive are not easy to access. Language barriers are a huge problem. The Anglo-Saxon Chronicles have been studied and translated into easily accessible volumes, but alas, only Ealhswith, wife of King Alfred, Æthelflæd of Mercia, her daughter Ælfwynn, and two unnamed sisters of Athelstan are actually mentioned in the ASC. We can find more names in Æthelweard’s Latin translation of the ASC known as the Chronicon but it is still not an exhaustive list of his own relatives. Æthelweard claimed descent from King Alfred’s brother, Æthelred I.

This situation doesn’t just apply to the tenth-century. The online resource, The Prosopography of Anglo-Saxon England (PASE), has a database of 33,981 male names listed for the entire period of Saxon England. Only 1460 female names are listed. As such, we know much more about the male members of Saxon England, than we do the females.

And, these women have received very little study. While there are academic books about the much better known eleventh-century queens, Emma of Normandy and Edith, the wife of Edward the Confessor, it’s not been possible to pick up a single title and learn about these lost women, aside from Elizabeth Norton’s monograph on Lady Elfrdia.

To begin with, I wished to fictionalise the life of Lady Elfrida, wife of King Edgar, thanks to the work by Elizabeth Norton. I then turned my mind to other women of the tenth century and, indeed, even to Lady Estrid, the sister of King Cnut. Time and again, I found that so little information had survived, the majority of it only a reference in relation to male members of the family, that much of their lives had to be reconstructed based on what is documented as happening at the time. There was certainly no tangible way to connect with these women, other than a possible surviving piece of embroidery which might have been stitched by King Edward the Elder’s second wife, and if not by her hand, then at her command, and which was found inside the tomb of St Cuthbert when it was opened in the early nineteenth century (1827).

I can’t help feeling this is how Æthelweard felt when he wrote his Chronicon. The passage of time has not made it any easier to uncover the names of the women, let alone their personalities.

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I have now written a non-fiction account of this period, and it is now available from Pen and Sword books – The Royal Women Who Made England. I hope, alongside the fictionalised accounts of their lives, that this will inspire more interest in them.