Blog Posts from MJ Porter, author and reviewer

Charters and Leofwine, Ealdorman of the Hwicce

I always think that the characters of Saxon England are a little too ethereal for people to really connect with.  I think it’s difficult to visualise life before the Norman Conquest, but it doesn’t mean we shouldn’t try.

My current obsession, and victim of my historical fiction endeavours is Leofwine, Ealdorman of the Hwicce during the reign of Æthelred II, who I refuse to call ‘Unready’ because I just don’t think he was. I think, he was a victim of his times, treated harshly by later historians. 

My research is going deeper, examining the evidence of the charter attestations that Leofwine made (where he signs, and therefore, it must be assumes, agrees to whatever the charter is concerned with). Charters from before the Norman Conquest are rare, and have only survived in copies because they benefitted someone in some way, normally the monastery or Church that the copy of the original charter has survived in, or a later lay landowner keen to keep hold of the land.

This effectively means that in determining the validity of the charter, historians need to know about what was happening in the world at large, when the COPY of the charter was made. Effectively, to study Saxon history, you have to also study early Anglo-Norman history to work out just what’s going on and why the charter is so important.

In the records of Sherborne, Leofwine’s name can be found attesting two charters. No original copies of the charters survive, and the record as we have it, is in a twelfth century hand. So, should it be trusted? Should it be used as an historical source? Or as with so much history, can it really only be used as a historical record of the time period that produced it? After all, at least a hundred years and probably more like 150 years, separate the copy of the charter and the date of its alleged drafting and attestation.

It’s an interesting dilemma and one I don’t plan on solving today. Would I use it? Yes, I’d but I’d be standing on the shoulders of those giants of academic history who have studied far more charters than me and who’ve decided that the copies are ‘probably’ genuine as they stand. I’d also be wary of this, and all it might mean.

And how relevant are they to Ealdorman Leofwine? I think very, because they appear to show his standing at the royal court. In charter S933 (1015) he signs as the third ‘dux’ (ealdorman) and in S910 from 1005 he also signs as the third ‘dux’. So what does it all mean? Well, as with everything the picture is wider than just Sherborne. In total Leofwine attests 41 charters whilst an ealdorman. So although I think it’s important to examine the validity of the cartularies that the charters survive in, it’s a bit of a painstaking and picky business. But one I’m enjoying. For anyone really keen to look at Leofwine’s charters in more detail, you can start by having a look at the Electronic Sawyer. And you can see an image of S910 it on The British Library Digitised Manuscripts Website ff. 27v-29r and S933 also on The British Library Digitised Manuscripts Website at ff. 4v-6r. The handwriting is amazing.

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A short story, Transitions, the whimsical words of Gildas #histfic

A piece of fiction about Gildas, the alleged author of ‘On the Ruin of Britain’ in sixth century Britain

When my Lord calls me to him, to read to him from my youthful work, I rush, as much as an old man can, to do his bidding. His fire is always high and warms me for the first time all day. Sometimes the wood is wet and the fire smokes, or the wind blows down the small chimney and forces the smoke to spread throughout the cold and drafty woody hall. It can make it hard to breathe and speak the words my Lord wants to hear.

I used to fear that my Lord would grow tired of his game and banish me from the great hall, forcing me to shiver in my room, no more than a damp cell in the cellars. I know better now.

He feeds me, clothes me and keeps me warm. Few would think to keep an old, nearly blind man from his death. Quite often I fall asleep before the fire so that I can stay warm all night long, only stumbling back to my cell by the grey light of dawn.

My lord is a hard man and yet he seems to understand his role and perform it well. I’m no longer surprised by this. He’s a great man and can speak the Latin of my youth even if no one else in the hall can.

He’s much less a barbarian than I expected. He’s clever enough to know who I once was and to have read my work and understood its significance. Whilst I didn’t write under my own name, my friends and colleagues knew that it was I who’d written the words and that it was I who lambasted all the tyrants in my land. Worse, they knew that it was I who criticized the vilest of them all by failing to mention him at all, damning him more with my silence than with my words.

In my youth I rebelled against the changes that were infecting my land and I wrote a sermon. I feared for my people and called for them to redeem their ways: to let God back into their lives so that the Saxon raiders could be defeated with God’s help. I meticulously researched my sermon, writing it in my God’s Latin.

Every night my Lord makes me read the miswritten words of my youth. I start at the beginning of my sermon and by the end of a few weeks I’m finished and must start again.

Sometimes my lord doesn’t really listen to my words. He’s too busy drinking and laughing with his friends and underlings. Yet, whenever I reach my descriptions of the weak and twisted former tyrants of my land, I know that he’s quiet and listening to my words, his intelligent eyes, laser like and penetrating. I once puzzled over this but now I understand why he listens so intently.

Whilst he may not be the sort of leader I demanded in my youth, I think that he does his best to live up to the ideals that I described. He doesn’t debauch himself or look for an easy way out of the difficult situations he finds himself in. I think that he’s listening to me because he wants to ensure he doesn’t become one of those tyrant’s I speak of.

Whilst everyone else thinks I was a youthful fool and an idiot, he hopes to live up to my archetype. He wants to be the person I called for and asked my God for. He wants to be better than all who’ve gone before.

I’m not one of my lord’s advisers and I’m never called upon to give my counsel. I’m old and shabby and though loath to say it, smelly. Yet in my own way I think I counsel my lord every night. It’s better than being one of his advisers. I’m safe in the knowledge that he listens to me and heeds my warnings, unlike his warriors who shout in vain to be heard.

The land of my birth is changed. The Saxon raiders wanted our wealth but took our land. They robbed the native British people of the lives they thought they’d have. There are no longer flourishing towns where the wealthy and well educated converse in Latin amongst elaborate stone buildings.

Instead there’s a new language and Latin is only preserved amongst a few wondering priests. The towns are busy and bustling but lacking in stone buildings. There are no longer any lawgivers who need to speak the language of the Empire of the Caesars.

There’s a new world and nothing is as it was meant to be when I was a child, when I watched the soldiers with their head gear and hooded visors march smartly throughout the land.

It‘s taken me many years but now I see things so much more clearly than when I was first brought here, against my will and screaming my innocence. I see that my Lord is right to do what he does and to rule the way he does.

I’m honest enough to admit that in the grand scheme of things nothing fundamental has actually changed under the Saxon overlords.

My lord’s father, the man I besmirched by not writing about him so long ago, was little different to the men in Rome who used to send their written orders. He had the same needs and wants. On balance, he was a better man for his ambition was smaller and easier to achieve.

I realise that I’m honoured. I may live in the cold and the dirt and be filthy and smelly, but I’m witnessing the beginnings of something good and new.

My Lord understands this and I hope that when my body is too tired to go on, he’ll remember the passages I read to him and continue to be a good and just lord as the Roman England of my youth becomes the Saxon England of the future.


You can read more of my short stories by signing up to my monthly newsletter and downloading a free short story collection.

MJ Porter

Author of Saxon historical fiction, 20th-century historical mysteries, and Saxon historical non-fiction. Book reviewer and blog host.

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